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A list of all pages that have property "Notes for Semantic Roles" with value "Same as 1 King 12:14". Since there have been only a few results, also nearby values are displayed.

Showing below up to 17 results starting with #1.

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List of results

    • 2 Chron 10:11  + (Same as 1 Kings 12:11)
    • Jer 46.28  + (See analysis for Jer 30.11)
    • Provl 29.17  + (See entry for Prov 19.18)
    • Psalm 38:2  + (See the analysis of Psalm 6:2)
    • Joshua 1:8  + (Stimulus is via the anaphoric pronoun)
    • Proverbs 15.28  + (The argument לַעֲנ֑וֹת is an infinitive—introduced by the preposition ל—that expresses the purpose: הגה in order answer.)
    • Psalm 118.18  + (The function of יַסֹּ֣ר here, semantically … The function of יַסֹּ֣ר here, semantically is to ‘[confirm] the factuality of an event’ (Van der Merwe et. al. 2017, 179). In the previous verse and in the parallel line of this verse, the psalmist stresses the fact that he has not been given unto death. Instead, God has, in fact, disciplined the psalmist.od has, in fact, disciplined the psalmist.)
    • Psalm 16.7  + (The grammatical object is the experiencer; cf. the first half of the verse אֲבָרֵ֗ךְ אֶת־יְ֭הוָה אֲשֶׁ֣ר יְעָצָ֑נִי ‘I will bless Yahweh who/because he has counseled me’.)
    • Hosea 10:10  + (The next verse (10:11) mentions that Ephra … The next verse (10:11) mentions that Ephraim was a learned calf (עֶגְלָ֤ה מְלֻמָּדָה֙) with whom God loved to ‘thresh’ (לָד֔וּשׁ). This simile is an adjunct of the יס"ר verb in Jer. 31:18 וָֽאִוָּסֵ֔ר כְּעֵ֖גֶל לֹ֣א לֻמָּ֑ד ‘And I will be instructed like an unlearned calf’. The result of יס"ר in these two places is being ‘learned’ (מְלֻמַּד). two places is being ‘learned’ (מְלֻמַּד).)
    • 1 Kgs 12:11.1  + (The same analysis applies to 1 Kings 12:14.)
    • Jer 10.24  + (The theme of ‘knowing’ is distinctly manif … The theme of ‘knowing’ is distinctly manifest within this section (נבערו; השכילו in v. 21; יד"ע verbs in both v. 24 and 25). This does seem to allude to the idea that ליסר במשפט falls more within the domain of ‘knowing’ something, hence the translation ‘in what is right’. hence the translation ‘in what is right’.)
    • Ezek 23:48  + (The verb here does seem to be reflexive)
    • Jer 30.11  + (This verse is difficult. It has the same a … This verse is difficult. It has the same argument structure as Isaiah 28.26, in which למשפט was the stimulus and the grammatical object was the experiencer. The problem in the present verse, however, is that the domain of ‘mind’ is absent. Thus, משפט here is the manner of יס"ר, on the face of it—‘I will discipline you in just measure (למשפט).ll discipline you in just measure (למשפט).)
    • Isaiah 38.14  + (כַּיּוֹנָ֑ה is grammatically marked as an adjunct but, semantically, is a simile.)
    • Isaiah 59.11  + (כַיּוֹנִ֖ים is a simile marked with the preposition כ.)
    • Isaiah 59.3  + (לְשׁוֹנְכֶ֖ם עַוְלָ֥ה תֶהְגֶּֽה׃ ‘Your tongue הג"ה iniquity’ is parallel with שִׂפְתֽוֹתֵיכֶם֙ דִּבְּרוּ־שֶׁ֔קֶר ‘Your (mp) lips have spoken lies’.)