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- Test/Assumptions + (The doings of wicked people come back on their own heads (e.g., Ps. 7:17).)
- Psalm 6/Assumptions + (The enemies are publicly humiliated for having opposed God's chosen one.)
- Test/Assumptions + (The enemies are publicly humiliated for having opposed God's chosen one.)
- Psalm 6/Assumptions + (The enemies did not expect YHWH to hear David's prayer.)
- Test/Assumptions + (The enemies did not expect YHWH to hear David's prayer.)
- Test/Assumptions + (The enemies of the king are the enemies of … The enemies of the king are the enemies of his God and vice-versa. "The Israelite king's view of his enemies can be compared with that of other sacred kings. The Assyrian king, for example, considered his enemies as enemies of his gods, guilty of impious rebellion."<ref>Eaton 1975:141.</ref>ious rebellion."<ref>Eaton 1975:141.</ref>)
- Psalm 6/Assumptions + (The enemies of the king are the enemies of … The enemies of the king are the enemies of his God and vice-versa. "The Israelite king's view of his enemies can be compared with that of other sacred kings. The Assyrian king, for example, considered his enemies as enemies of his gods, guilty of impious rebellion."of his gods, guilty of impious rebellion.")
- Psalm 6/Verse Excerpts + (The first story is what David prays will ''not'' happen. [[File: Ps. 6.2 uls(a).jpg|825px|class=img-fluid]] This second story is what David hopes ''will'' happen. [[File: Ps. 6.2 uls(b).jpg|825px|class=img-fluid]])
- Psalm 6/Assumptions + (The king is God's son. "The Canaanite and ANE culture shows that the notion of the king as a son of god was well established." (Cf. Ps. 2:7; 2 Sam. 7:14).)
- Test/Assumptions + (The king is God's son. "The Canaanite and … The king is God's son. "The Canaanite and ANE culture shows that the notion of the king as a son of god was well established."<ref>Peter Gentry, "A Preliminary Evaluation and Critique of Prosopological Exegesis," ''SBJT'' 23.2, 2019: 113.</ref> (Cf. Ps. 2:7; 2 Sam. 7:14)..2, 2019: 113.</ref> (Cf. Ps. 2:7; 2 Sam. 7:14).)
- Psalm 6/Assumptions + (The purpose for discipline is correction and/or retribution (''SDBH'').)
- Test/Assumptions + (The purpose for discipline is correction and/or retribution (''SDBH'').)
- Test/Assumptions + (The sickness of a king would give opportun … The sickness of a king would give opportunity to his enemies, whether domestic or foreign (cf. Pss. 38:13, 17; 41:6-11). In Psalm 41, for example, the king's "lament centres not on his ailment but on the opportunity it gives to his enemies, those perpetual accompaniments of a king's life. Respectful visitors to the sickbed secretly plot his overthrow."<ref>Eaton 1975:45.</ref>t his overthrow."<ref>Eaton 1975:45.</ref>)
- Psalm 6/Assumptions + (The sickness of a king would give opportun … The sickness of a king would give opportunity to his enemies, whether domestic or foreign (cf. Pss. 38:13, 17; 41:6-11). In Psalm 41, for example, the king's "lament centres not on his ailment but on the opportunity it gives to his enemies, those perpetual accompaniments of a king's life. Respectful visitors to the sickbed secretly plot his overthrow." the sickbed secretly plot his overthrow.")
- Psalm 6/Assumptions + (This psalm is not tied to a particular event in the life of David.)
- Test/Assumptions + (This psalm is not tied to a particular event in the life of David.)
- Psalm 6/Assumptions + (This psalm is to be performed/prayed by Israelites other than David.)
- Test/Assumptions + (This psalm is to be performed/prayed by Israelites other than David.)
- Psalm 6/Assumptions + (This song is to be interpreted as from David's perspective.)
- Test/Assumptions + (This song is to be interpreted as from David's perspective.)
- Psalm 6/Assumptions + (YHWH desires David's praise)
- Test/Assumptions + (YHWH desires David's praise)
- Psalm 6/Assumptions + (YHWH forgives David's sin. "The fact that God heard has heard the supplication means that the suppliant has been forgiven.")
- Test/Assumptions + (YHWH forgives David's sin. "The fact that God heard has heard the supplication means that the suppliant has been forgiven."<ref>A. A. Anderson, ''Psalms (1-72)'', Grand Rapids: Eerdmans, 1972:91.''</ref>)
- Psalm 6/Assumptions + (YHWH is able to end the suffering at any time.)
- Test/Assumptions + (YHWH is able to end the suffering at any time.)
- Psalm 6/Assumptions + (YHWH is able to heal (Ex. 15:26).)
- Test/Assumptions + (YHWH is able to heal (Ex. 15:26).)
- Psalm 6/Assumptions + (YHWH is abounding in חסד (Ex. 34:6).)
- Test/Assumptions + (YHWH is abounding in חסד (Ex. 34:6).)
- Psalm 6/Assumptions + (YHWH is angry.)
- Test/Assumptions + (YHWH is angry.)
- Psalm 6/Assumptions + (YHWH is in covenant with David (2 Sam. 7; Ps. 89:4).)
- Test/Assumptions + (YHWH is in covenant with David (2 Sam. 7; Ps. 89:4).)
- Psalm 6/Assumptions + (YHWH is just.)
- Test/Assumptions + (YHWH is just.)
- Psalm 6/Assumptions + (YHWH is merciful (Ex. 34:6-7).)
- Test/Assumptions + (YHWH is merciful (Ex. 34:6-7).)
- Psalm 6/Assumptions + (YHWH is slow to anger (Ex. 34:6-7).)
- Test/Assumptions + (YHWH is slow to anger (Ex. 34:6-7).)
- Psalm 6/Assumptions + (YHWH is the covenant God of Israel and of David, Israel's king.)
- Test/Assumptions + (YHWH is the covenant God of Israel and of David, Israel's king.)
- Psalm 6/Assumptions + (YHWH is the creator of heaven and earth (Gen. 1-2).)
- Test/Assumptions + (YHWH is the creator of heaven and earth (Gen. 1-2).)
- Psalm 6/Assumptions + (YHWH's rescuing David would be a fulfillment of covenant obligations.)
- Test/Assumptions + (YHWH's rescuing David would be a fulfillment of covenant obligations.)
- Psalm 6/Verse Excerpts + ([[File: Ps 6.2 pa.jpg|600px|class=img-fluid|center]])
- Psalm 6/Verse Excerpts + ([[File: Ps. 6.2 grammar.jpg|500px|class=im … [[File: Ps. 6.2 grammar.jpg|500px|class=img-fluid|center]]</br>* The negative particle אל usually modifies the whole clause, but here it functions as a "constituent negative, negating only the prepositional phrase."<ref>''BHRG'' §41.3.</ref> "In these passages (Ps. 6:2; 38:2), we may consider that the negative אל does not negate the following verb but the prepositional group."<ref>Jean-Sébastien Rey [https://www.academia.edu/37824930/_Dislocated_Negations_Negative_%D7%90%D7%9C_Followed_by_a_Non_verbal_Constituent_in_Biblical_Ben_Sira_and_Qumran_Hebrew "Dislocated Negations": Negative אל Followed by a Non-verbal Constituent in Biblical, Ben Sira and Qumran Hebrew] 2018.</ref>tituent in Biblical, Ben Sira and Qumran Hebrew] 2018.</ref>)
- Psalm 6/Verse Excerpts + ([[File: Ps. 6.2 vs.jpg|500px|class=img-fluid|center]])
- Psalm 6/Verse Excerpts + ({| class="wikitable" |+ SDBH |- ! Word !! … {| class="wikitable"</br>|+ SDBH</br>|-</br>! Word !! POS !! <span style="color:#008000">Lexical domain</span> !! <span style="color:#800080">Contextual domain</span> !! Definition !! Gloss</br>|-</br>| יהוה || name || <span style="color:#008000">Names of Deities</span> || || deity; ► God of Israel who revealed himself to Moses || YHWH</br>|-</br>| אַף || noun || <span style="color:#008000">People > Angry</span> || <span style="color:#800080">Body > Temper; Divine</span> || state of extreme displeasure; ≈ often associated with fire and smoke || anger; wrath</br>|-</br>| יכח || verb || <span style="color:#008000">Chastise</span> || <span style="color:#800080">Music and Dance</span> || action by which humans or deities inflict a penalty on others as retribution for what they have done || to correct; to punish</br>|-</br>| חֵמָה || noun || <span style="color:#008000">Angry</span> || <span style="color:#800080">Temper; Divine</span> || state in which humans and deities experience excitement ◄ caused by anger || anger; wrath; jealousy</br>|-</br>| יסר || verb || <span style="color:#008000">Chastise</span> || <span style="color:#800080">Authority; Recompense; Behavior; Human; Temper</span || action by which humans or deities respond to negative behavior of (other) humans by administering some sort of punishment, which may range from a verbal rebuke to physical correction, ► often done with corrective intent, but sometimes also as retribution || to discipline</br>|} some sort of punishment, which may range from a verbal rebuke to physical correction, ► often done with corrective intent, but sometimes also as retribution || to discipline |})
- Psalm 6/Assumptions + (חסד (loyalty) is a characteristic of covenant relationships.)
- Test/Assumptions + (חסד (loyalty) is a characteristic of covenant relationships.)