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List of results

• יַצְלִיחַ is causative (“causes to prosper”).  + (Basic)
• Relationship btw v.1b and v.1c: synonymous parallelism (with growing emphasis)  + (Basic)
• Relationship btw v.1bc and v.1d: synonymous parallelism (with growing emphasis)  + (Basic)
• Relationship btw v.1a and v.1bcd: base-attribution  + (Basic)
• Relationship btw v.2a and v.2b: synonymous parallelism (with growing emphasis)  + (Basic)
• Relationship btw v.3b and v.3c: base-addition  + (Basic)
• Relationship btw v.3bc and v.3d: base-comparison (simile-application)  + (Basic)
• Relationship btw v.3a and v.3bcd: base-attribution  + (Basic)
• Relationship btw v.2 and v.3: base-comparison (application-simile)  + (Basic)
• Relationship btw v.1 and vv.2-3: base-addition  + (Basic)
• Relationship btw v.4a and v.4b: base-attribution  + (Basic)
• Relationship btw v.5a and v.5b: base-similarity  + (Basic)
• Relationship btw v.4 and v.5: base-comparison (simile-application)  + (Basic)
• Relationship btw vv.1-3 and vv.4-5: base-contrast (antithetical paralllelism)  + (Basic)
• Relationship btw v.6a and v.6b: base-contrast (antithetical paralllelism)  + (Basic)
• Relationship btw vv.1-5 and v.6: ground-conclusion  + (Basic)
• The singular form may serve to emphasize that godly individuals are usually outnumbered by the wicked and must bear the social consequences.  + (Basic)
• The blessed man (הָאִִישׁ) is the king  + (Basic)
• Cola 3b and 3c show marked (specifying) focus  + (Basic)
• Connection btw v.1 and v.5  + (Structural)
• Connection btw v.3 and v.4  + (Structural)
• Connection btw v.2 and v.6  + (Structural)
• Contrastive link between “not withering” (v.3) and “[dry] chaff” (v.4).  + (Structural)
• The “steadiness” of the tree “שָׁת֪וּל” is contrasted with the helpless motion of the chaff.  + (Structural)
• Connection btw v.2 and v.3  + (Structural)
• Continuity btw v.3 and v.4  + (Structural)
• Psalms 1 and 2 form the introduction to the Psalter.  + (Other)

• Discontinuity btw v.1 and v.2  + (Discontinuity)
• Discontinuity btw v.5 and v.6  + (Discontinuity)
• v.4a begins a new section  + (Discontinuity)
• Discontinuity btw v.3 and v.4  + (Discontinuity)
• The hiphil verb concludes the first main section.  + (Discontinuity)
• כִּי אִם is strongly disjunctive and introduces a consequent disparity between the prosperity of the godly (v.3) and the destiny of the wicked (v.4).  + (Discontinuity)

• v.2 is a bicolon  + (Structural)
• v.4 is a bicolon  + (Structural)
• vv.1-3 are a unit  + (Structural)
• vv.2-3 are a unit  + (Structural)
• vv.4-5 are a unit  + (Structural)
• vv.2-6 are a unit  + (Structural)
• v.1 is an introduction  + (Structural)
• vv. 4-6 are a section  + (Structural)
• v.1a is אשׁרי האישׁ אשׁר  + (Structural)
• v.1 is a tetracolon  + (Structural)
• v.5 is a bicolon  + (Structural)
• v.6 is a bicolon  + (Structural)
• v.4a begins a new section  + (Structural)
• v.6 is a section  + (Structural)
• Psalm 1 divides into three progressively smaller portions, or poetic “strophes.”  + (Structural)
• The wicked's part of the contrast is much shorter than that of the righteous.  + (Structural)
• The Psalm can be segmented in two main parts (vv.1-3 / vv.4-6)  + (Structural)
• The hiphil verb concludes the first main section.  + (Structural)
• "Psalm 1 is a completely bicolic poem."  + (Structural)
• Topic of vv. 1-3 is 'the man'  + (Divisions at strophe-level)
• Meditating on the Torah (v.2b) is likened to water channels (v.3a).  + (Poetic)
• The language in v.3 evokes the image of a garden  + (Poetic)