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List of results

• v.1bc forms a chiasm  + (212038)

• The blessed man (הָאִִישׁ) is the king  + (226782)
• Contrastive link between “not withering” (v.3) and “[dry] chaff” (v.4).  + (242405)
• Continuity btw v.3 and v.4  + (247708)
• Sample 1  + (251475)
• מִשְׁפָּט refers to court cases accusing the wicked of exploiting the poor  + (257831)
• The imperfect verbal forms in v. 3 (יִתֵּן and יִבּוֹל) draw attention to the typical nature of the actions/states they describe.  + (264486)
• v.6 is a section  + (264743)
• v.2 is prominent  + (273197)
• מִשְׁפָּט refers to the act of making a ruling  + (277796)
• יַצְלִיחַ is causative (“causes to prosper”).  + (277981)
• כִּי introduces the reason why the wicked will not be able to go to judgment with the righteous.  + (280654)
• The imperfect verbal forms in v. 3 (יִתֵּן and יִבּוֹל) are future relative to the planting rather than habitual  + (288313)
• וְהָיָה continues the sense of the imperfect in the preceding verse.  + (295325)
• Relationship btw vv.1-3 and vv.4-5: base-contrast (antithetical paralllelism)  + (298374)
• vv. 4-6 are a section  + (300570)
• ידע: in covenantal context, has a relational implication  + (306402)
• v.4a begins a new section  + (310336)
• Relationship btw v.5a and v.5b: base-similarity  + (314768)
• The psalm is framed by an inclusion (vv.1, 6)  + (321196)
• v.4 has parallelism of addition/expansion  + (321533)
• Relationship btw v.1b and v.1c: synonymous parallelism (with growing emphasis)  + (32498)
• Meditating on Torah is likened to streams of water  + (326765)
• Relationship btw v.3a and v.3bcd: base-attribution  + (329929)
• עַל-כֵּן indicates a definitive conclusion based on the preceding v.4.  + (338152)
• מִשְׁפָּט refers to ordinary court cases  + (35504)
• כִּי introduces a ground for the whole Psalm.  + (35720)
• וּבְתוֹרָתוֹ (v.2b) is fronted for contrastive focus.  + (359650)
• v.1 is a tetracolon  + (360627)
• v.6 has parallelism of similarity indicated with contrast  + (360655)
• ידע : the Lord recognizes the behavior of the godly  + (362429)
• אשׁרי (followed by אשׁר) is the reversal of רשע  + (364939)
• The TAM in v.3d is hypothetical + future.  + (368402)
• וְהָיָה is connected to the previous verse as a consequence  + (394131)
• The blessed man (הָאִִישׁ) is the king  + (397145)
• The TAM in v.3d is habitual + habitual.  + (398788)
• Topic of vv. 1-3 is 'the man'  + (402721)
• The hiphil verb concludes the first main section.  + (403149)
• Circumstantial reading of yiqtol in the future ‘will not be able to stand’  + (413675)
• Relationship btw v.4a and v.4b: base-attribution  + (42036)