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Tag:Semantics + and Tag:Semantics +
הָגָה is not as much ‘meditate’ but ‘mutter.’ +, מִשְׁפָּט means ‘lawcourt’ (as in the place) +, עֵדָה – not necessarily limited to a local assembly of people, like a local synagogue +, stative ידע used verbally as a participle may mean ‘care for’ +, ידע: in covenantal context, has a relational implication +, ידע may indicate familiarity and suggest that God walks with the righteous on their pathway +, ידע : the Lord recognizes the behavior of the godly +, אשׁרי is a 'formal introduction of a blessing' +, To be ‘blessed’ (אַשְׁרֵי) means to be considered fortunate and blessed, to be admired by others +, v.3 has a thematic structure of intensification +, The negative (v.1) serves as a foil or a preparation for the positive (vv.2-3) +, vv.3-6 give the results that 'will/do happen' to the general classes of righteous & wicked +, וְהָיָה is connected to the previous verse as a consequence +, The imperfect verbal forms in v. 3 (יִתֵּן and יִבּוֹל) draw attention to the typical nature of the actions/states they describe. +, מִשׁפָּט refers to a specific judgment in the mind of the speaker. +, There is a shift from agency to the passivity of the wicked. +, כִּי אִם (v.2a) is contrastive +, כֵן refers back to the righteous who succeed at what they do. +, כִּי אִם is strongly disjunctive and introduces a consequent disparity between the prosperity of the godly (v.3) and the destiny of the wicked (v.4). +