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23:16:23, 19 November 2020 +
Topic of second section is the wicked (pl) +, הָגָה is not as much ‘meditate’ but ‘mutter.’ +, מִשְׁפָּט means ‘lawcourt’ (as in the place) +, עֵדָה – not necessarily limited to a local assembly of people, like a local synagogue +, stative ידע used verbally as a participle may mean ‘care for’ +, ידע: in covenantal context, has a relational implication +, ידע may indicate familiarity and suggest that God walks with the righteous on their pathway +, ידע : the Lord recognizes the behavior of the godly +, The opening word of the Psalm, “Blessed is…” is a theme frame +, אשׁרי is a 'formal introduction of a blessing' +, To be ‘blessed’ (אַשְׁרֵי) means to be considered fortunate and blessed, to be admired by others +, v.3 has a thematic structure of intensification +, The negative (v.1) serves as a foil or a preparation for the positive (vv.2-3) +, The verbs in v.1 are things the righteous 'have not done' (present perfect) +, v.2 has what the righteous 'do' (present habitual) +, vv.3-6 give the results that 'will/do happen' to the general classes of righteous & wicked +, וְהָיָה is connected to the previous verse as a consequence +, וְהָיָה continues the sense of the imperfect in the preceding verse. +, The imperfect verbal forms in v. 3 (יִתֵּן and יִבּוֹל) draw attention to the typical nature of the actions/states they describe. +