Psalm 4 Overview
Welcome to the Overview of Psalm 4
This page will introduce and provide orientation to Psalm 4 as a whole. It includes the following sections:
Introduction to Psalm 4
Author:
Purpose:
- To celebrate YHWH's blessing on his people, inviting the nations to experience the same blessing.
Content:
- Trust in YHWH, who alone gives true peace and security!
No other god can satisfy.
Message:
- YHWH's blessing is on those who trust in him
Psalm 4 At-a-Glance
These sections divide the content of the psalm into digestible pieces , and are determined based on information from many of our layers, including Semantics, Poetics, and Discourse. The columns, left to right, contain: the verse numbers; the main title of the section; a brief summary of the content of that section (quote marks indicate the text is taken directly from the English text of the psalm (as per our Close-but-Clear translation); and an icon to visually represent and remember the content.
Background Orientation for Psalm 4
Following are the common-ground assumptionsCommon-ground assumptions include information shared by the speaker and hearers. In our analysis, we mainly use this category for Biblical/Ancient Near Eastern background. which are the most helpful for making sense of the psalm.
- Israel was meant to be an example, showing others what it looks like to live under YHWH's blessing (cf. Deut 4:6–7; 1 Kgs 8:41–43; Zech 8:20–23; cf. Gen 12:1–3). In this sense, YHWH's blessing on Israel was like a "banner" (נֵס), which is "used to identify a particular group" (SDBH) and point the way to a place of security and rest (cf. Isa 11:10–12; Jer 4:6; Ps 60:6).
- In Deut 33, Moses prophesied that Israel would be blessed with abundant harvests in the land (Deut 33:28), and that they would "invite foreigners to their mountain and offer the right sacrifices there" (Deut 33:19, GNT). (On the relationship between Ps 4 and Deut 33, see Poetic Feature 3.)
- In the land of Canaan, successful harvests are dependent upon right amounts of rain at the right times (cf. Deut 11:11–12; Lev 26:4). Rain was regarded as the "good" (טוֹב) par excellence (Jer 5:25; Ps 85:13; cf. Dahood 1965, 25).
- Rain comes from God (cf. Deut 11:11–12; Lev 26:4; 1 Kgs 17:1), or, in the mind of other nations, from their "gods" (cf. Jer 14:22). People would worship other gods to gain their favor and secure rainfall for their crops (cf. Jer 14:22; Zech 10:1–2; Hos 2:7; 7:14).
- YHWH's relationship to the people was, in some ways, mediated by the king (cf. Eaton 1975, 165–168, 172–177), and so the king was held responsible for the land's fertility (cf. Pss 72; 144; 2 Sam 23:3–4; KAI 26 = COS 2.31; cf. Eaton 1975, 30, 165–168). A righteous king meant blessing for the land.
Background Situation for Psalm 4
The background situation is the series of events leading up to the time in which the psalm is spoken. These are taken from the story triangle – whatever lies to the left of the star icon.