Template:Propositions/Radiobuttons
From Psalms: Layer by Layer
This is a helper template for form Form:Propositions and Evidence. It is necessary because dynamic form fields must be done in a template, not directly in a form (or the variables will not be interpreted).
| The entire psalm speaks in categories, rather than specifics. (x) | {{{field|Psalm 1/Propositions/572699.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Relationship btw v.1 and vv.2-3: base-addition (x) | {{{field|Psalm 1/Propositions/987575.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The wicked's part of the contrast is much shorter than that of the righteous. (x) | {{{field|Psalm 1/Propositions/900403.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Psalm 1 divides into three progressively smaller portions, or poetic “strophes.” (x) | {{{field|Psalm 1/Propositions/699203.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The Psalm can be segmented in two main parts (vv.1-3 / vv.4-6) (x) | {{{field|Psalm 1/Propositions/71763.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| To be ‘blessed’ (אַשְׁרֵי) means to be considered fortunate and blessed, to be admired by others (x) | {{{field|Psalm 1/Propositions/675705.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| אשׁרי is a 'formal introduction of a blessing' (x) | {{{field|Psalm 1/Propositions/895898.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The opening word of the Psalm, “Blessed is…” is a theme frame (x) | {{{field|Psalm 1/Propositions/634379.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Contrast btw “where” (בְּ) the righteous one is “living” (vv.1-2) (x) | {{{field|Psalm 1/Propositions/816505.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Relationship btw vv.1-3 and vv.4-5: base-contrast (antithetical paralllelism) (x) | {{{field|Psalm 1/Propositions/298374.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The wicked are characterized by a lack of what the blessed have (a relationship with God through the Torah) (x) | {{{field|Psalm 1/Propositions/714733.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Relationship btw v.1a and v.1bcd: base-attribution (x) | {{{field|Psalm 1/Propositions/931951.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Relationship btw v.1bc and v.1d: synonymous parallelism (with growing emphasis) (x) | {{{field|Psalm 1/Propositions/659475.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| אשׁרי (followed by אשׁר) is the reversal of רשע (x) | {{{field|Psalm 1/Propositions/364939.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Relationship btw vv.1-5 and v.6: ground-conclusion (x) | {{{field|Psalm 1/Propositions/752497.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The psalm is framed by an inclusion (vv.1, 6) (x) | {{{field|Psalm 1/Propositions/321196.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Relationship btw v.1b and v.1c: synonymous parallelism (with growing emphasis) (x) | {{{field|Psalm 1/Propositions/32498.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The negative (v.1) serves as a foil or a preparation for the positive (vv.2-3) (x) | {{{field|Psalm 1/Propositions/495751.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| v.1 is a tetracolon (x) | {{{field|Psalm 1/Propositions/360627.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Sections 1 (vv.1-3) and 2 (vv.4-5) are arranged in a kind of concentric pattern. (x) | {{{field|Psalm 1/Propositions/72727.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| v.1a is אשׁרי האישׁ אשׁר (x) | {{{field|Psalm 1/Propositions/494.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Psalm 1 contrasts the righteous with the wicked (x) | {{{field|Psalm 1/Propositions/86330.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Structural inversion in terms of a medial thematic division (x) | {{{field|Psalm 1/Propositions/542635.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| v.1bc forms a chiasm (x) | {{{field|Psalm 1/Propositions/211585.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| v.1bc forms a chiasm (x) | {{{field|Psalm 1/Propositions/212038.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| vv.1-3 evoke Deuteronomy 17:16-20 (x) | {{{field|Psalm 1/Propositions/734913.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Sample 2 (x) | {{{field|Psalm 1/Propositions/792327.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The verbs in v.1 are things the righteous 'have not done' (present perfect) (x) | {{{field|Psalm 1/Propositions/520122.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Test proposition (x) | {{{field|Psalm 1/Propositions/894560.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The relative marker (אשׁר) is repeated for the purpose of sound play (אשׁרי / רשׁע ) (x) | {{{field|Psalm 1/Propositions/943135.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Sample 1 (x) | {{{field|Psalm 1/Propositions/251475.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Test proposition 2 (x) | {{{field|Psalm 1/Propositions/578901.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Topic of vv. 1-3 is 'the man' (x) | {{{field|Psalm 1/Propositions/402721.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| "Psalm 1 is a completely bicolic poem." (x) | {{{field|Psalm 1/Propositions/93338.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| vv.1-3 are a unit (x) | {{{field|Psalm 1/Propositions/47606.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| אַשְׁרֵי creates a world-play and evokes the image of "footsteps" (אֲשֻׁרֵי) (x) | {{{field|Psalm 1/Propositions/590600.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The blessed man (הָאִִישׁ) is the king (x) | {{{field|Psalm 1/Propositions/226782.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Connection btw v.1 and v.5 (x) | {{{field|Psalm 1/Propositions/663156.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The singular form may serve to emphasize that godly individuals are usually outnumbered by the wicked and must bear the social consequences. (x) | {{{field|Psalm 1/Propositions/455790.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Psalm 1 evokes Genesis 1-3 (x) | {{{field|Psalm 1/Propositions/728137.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The blessed man (הָאִִישׁ) is the king (x) | {{{field|Psalm 1/Propositions/397145.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The Lord has an implicit role; his agency does not need to be explicit in order to be present. (x) | {{{field|Psalm 1/Propositions/522933.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| Psalms 1 and 2 form the introduction to the Psalter. (x) | {{{field|Psalm 1/Propositions/458718.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The imagery of Psalm 1 forms a chiastic structure (x) | {{{field|Psalm 1/Propositions/673146.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The singular form may serve to emphasize that godly individuals are usually outnumbered by the wicked and must bear the social consequences. (x) | {{{field|Psalm 1/Propositions/805692.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| v.1 is an introduction (x) | {{{field|Psalm 1/Propositions/97264.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| v.1bc forms a chiasm (x) | {{{field|Psalm 1/Propositions/876589.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| The purpose of this psalm is to instruct on the outcomes of one's prior choices. (x) | {{{field|Psalm 1/Propositions/544992.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| To “walk in the advice of the wicked” means to allow their evil ideas to impact and determine one’s behavior. (x) | {{{field|Psalm 1/Propositions/573363.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
| ]] | <ul><li>The symbol "[[" was used in a place where it is not useful.</li> <!--br--><li>The part "" of the query was not understood.Results might not be as expected.</li> <!--br--><li>The part "]]" of the query was not understood.Results might not be as expected.</li></ul>]] [{{fullurl:Psalm 1/Propositions/466707... further results|action=delete}} (x)] | {{{field|Psalm 1/Propositions/466707... further results.|input type=radiobutton| values = Strongly confirms, Weakly confirms, Weakly refutes, Strongly refutes}}} |
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