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A list of all pages that have property "With encoded content" with value "YHWH is merciful (Ex. 34:6-7).". Since there have been only a few results, also nearby values are displayed.

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  • Psalm 6/Assumptions  + (YHWH is slow to anger (Ex. 34:6-7).)
  • Test/Assumptions  + (YHWH is slow to anger (Ex. 34:6-7).)
  • Psalm 6/Assumptions  + (YHWH is the covenant God of Israel and of David, Israel's king.)
  • Test/Assumptions  + (YHWH is the covenant God of Israel and of David, Israel's king.)
  • Psalm 6/Assumptions  + (YHWH is the creator of heaven and earth (Gen. 1-2).)
  • Test/Assumptions  + (YHWH is the creator of heaven and earth (Gen. 1-2).)
  • Psalm 6/Assumptions  + (YHWH's rescuing David would be a fulfillment of covenant obligations.)
  • Test/Assumptions  + (YHWH's rescuing David would be a fulfillment of covenant obligations.)
  • Psalm 6/Verse Excerpts  + ([[File: Ps 6.2 pa.jpg|600px|class=img-fluid|center]])
  • Psalm 6/Verse Excerpts  + ([[File: Ps. 6.2 grammar.jpg|500px|class=im[[File: Ps. 6.2 grammar.jpg|500px|class=img-fluid|center]]</br>* The negative particle אל usually modifies the whole clause, but here it functions as a "constituent negative, negating only the prepositional phrase."<ref>''BHRG'' §41.3.</ref> "In these passages (Ps. 6:2; 38:2), we may consider that the negative אל does not negate the following verb but the prepositional group."<ref>Jean-Sébastien Rey [https://www.academia.edu/37824930/_Dislocated_Negations_Negative_%D7%90%D7%9C_Followed_by_a_Non_verbal_Constituent_in_Biblical_Ben_Sira_and_Qumran_Hebrew "Dislocated Negations": Negative אל Followed by a Non-verbal Constituent in Biblical, Ben Sira and Qumran Hebrew] 2018.</ref>tituent in Biblical, Ben Sira and Qumran Hebrew] 2018.</ref>)
  • Psalm 6/Verse Excerpts  + ([[File: Ps. 6.2 vs.jpg|500px|class=img-fluid|center]])
  • Psalm 6/Verse Excerpts  + ({| class="wikitable" |+ SDBH |- ! Word !! {| class="wikitable"</br>|+ SDBH</br>|-</br>! Word !! POS !! <span style="color:#008000">Lexical domain</span> !! <span style="color:#800080">Contextual domain</span> !! Definition !! Gloss</br>|-</br>| יהוה || name || <span style="color:#008000">Names of Deities</span> || || deity; ► God of Israel who revealed himself to Moses || YHWH</br>|-</br>| אַף || noun || <span style="color:#008000">People > Angry</span> || <span style="color:#800080">Body > Temper; Divine</span> || state of extreme displeasure; ≈ often associated with fire and smoke || anger; wrath</br>|-</br>| יכח || verb || <span style="color:#008000">Chastise</span> || <span style="color:#800080">Music and Dance</span> || action by which humans or deities inflict a penalty on others as retribution for what they have done || to correct; to punish</br>|-</br>| חֵמָה || noun || <span style="color:#008000">Angry</span> || <span style="color:#800080">Temper; Divine</span> || state in which humans and deities experience excitement ◄ caused by anger || anger; wrath; jealousy</br>|-</br>| יסר || verb || <span style="color:#008000">Chastise</span> || <span style="color:#800080">Authority; Recompense; Behavior; Human; Temper</span || action by which humans or deities respond to negative behavior of (other) humans by administering some sort of punishment, which may range from a verbal rebuke to physical correction, ► often done with corrective intent, but sometimes also as retribution || to discipline</br>|} some sort of punishment, which may range from a verbal rebuke to physical correction, ► often done with corrective intent, but sometimes also as retribution || to discipline |})
  • Psalm 6/Assumptions  + (חסד (loyalty) is a characteristic of covenant relationships.)
  • Test/Assumptions  + (חסד (loyalty) is a characteristic of covenant relationships.)
  • Psalm 6/Assumptions  + (“The Semites from Canaan did not usually s“The Semites from Canaan did not usually sleep on raised beds, but rather on skins spread on the floor. When the bed was a piece of raised furniture, it took a form similar to beds used in most cultures today.” The wealthy (e.g., kings) slept on raised beds.ealthy (e.g., kings) slept on raised beds.)
  • Test/Assumptions  + (“The Semites from Canaan did not usually s“The Semites from Canaan did not usually sleep on raised beds, but rather on skins spread on the floor. When the bed was a piece of raised furniture, it took a form similar to beds used in most cultures today.”<ref>Ray Pritz, ''The Works of Their Hands: Man-made things in the Bible'', New York: UBS, 292.</ref> The wealthy (e.g., kings) slept on raised beds.ef> The wealthy (e.g., kings) slept on raised beds.)