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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.
List of results
- Relationship btw v.3bc and v.3d: base-comparison (simile-application) + (Basic)
- Relationship btw v.3a and v.3bcd: base-attribution + (Basic)
- Relationship btw v.2 and v.3: base-comparison (application-simile) + (Basic)
- Relationship btw v.1 and vv.2-3: base-addition + (Basic)
- Relationship btw v.4a and v.4b: base-attribution + (Basic)
- Relationship btw v.5a and v.5b: base-similarity + (Basic)
- Relationship btw v.4 and v.5: base-comparison (simile-application) + (Basic)
- Relationship btw vv.1-3 and vv.4-5: base-contrast (antithetical paralllelism) + (Basic)
- Relationship btw v.6a and v.6b: base-contrast (antithetical paralllelism) + (Basic)
- Relationship btw vv.1-5 and v.6: ground-conclusion + (Basic)
- The blessed man (הָאִִישׁ) is the king + (Basic)
- v.3 has a thematic structure of intensification + (Basic)
- The negative (v.1) serves as a foil or a preparation for the positive (vv.2-3) + (Basic)
- וְהָיָה is connected to the previous verse as a consequence + (Basic)
- כִּי אִם (v.2a) is contrastive + (Semantics)
- עַל-כֵּן indicates a definitive conclusion based on the preceding v.4. + (Semantics)
- כִּי introduces the reason why the wicked will not be able to go to judgment with the righteous. + (Basic)
- v.1bcd has parallelism of similarity, with a structure of intensification + (Structural)
- v.3 has parallelism of specification with a structure of intensification. + (Structural)
- v.4 has parallelism of addition/expansion + (Basic)
- v.5 has parallelism of similarity + (Basic)
- v.6 has parallelism of similarity indicated with contrast + (Basic)
- vv.3-6 give the results that 'will/do happen' to the general classes of righteous & wicked + (Semantics at section-level)
- There is a shift from agency to the passivity of the wicked. + (Semantics at section-level)
- כִּי אִם (v.2a) is contrastive + (Semantics at section-level)
- כֵן refers back to the righteous who succeed at what they do. + (Semantics at section-level)
- עַל-כֵּן indicates an explanation of the metaphors + (Semantics at section-level)
- כִּי introduces a ground for the whole Psalm. + (Semantics at section-level)
- Topic of vv. 1-3 is 'the man' + (Semantics at section-level)
- הָגָה is not as much ‘meditate’ but ‘mutter.’ + (Basic)
- To “walk in the advice of the wicked” means to allow their evil ideas to impact and determine one’s behavior. + (Semantics at word/phrase-level)
- מִשְׁפָּט means ‘lawcourt’ (as in the place) + (Basic)
- עֵדָה – not necessarily limited to a local assembly of people, like a local synagogue + (Basic)
- stative ידע used verbally as a participle may mean ‘care for’ + (Basic)
- “way of the godly” is not their behavior, but their course of life or destiny. + (Semantics at word/phrase-level)
- ידע: in covenantal context, has a relational implication + (Basic)
- ידע may indicate familiarity and suggest that God walks with the righteous on their pathway + (Basic)
- ידע : the Lord recognizes the behavior of the godly + (Basic)
- אשׁרי is a 'formal introduction of a blessing' + (Basic)
- To be ‘blessed’ (אַשְׁרֵי) means to be considered fortunate and blessed, to be admired by others + (Basic)
- מִשׁפָּט refers to a specific judgment in the mind of the speaker. + (Basic)
- “Fruit” refers to prosperity in life + (Semantics at word/phrase-level)
- The agent of v.3d (וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִיחַ) may be either "the man" or "the tree" (semantic density). + (Basic)
- הָגָה refers metonymically to intense study and reflection + (Semantics at word/phrase-level)
- Study of the “law” is metonymic for the correct attitude and behavior that should result from an awareness of and commitment to God’s moral will. + (Semantics at word/phrase-level)
- קוּם is used metonymically for "withstanding" + (Semantics at word/phrase-level)
- קוּם is metonymic for taking legal action, i.e., "accusing" + (Semantics at word/phrase-level)
- The adverbial phrase יוֹמָם וָלַיְלָה is a merism (day and night = continually). + (Semantics at word/phrase-level)
- The blessed man (הָאִִישׁ) is the king + (Basic)
- מִשְׁפָּט refers to ordinary court cases + (Basic)
- מִשְׁפָּט refers to court cases accusing the wicked of exploiting the poor + (Basic)