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List of results
- עַל-כֵּן indicates a definitive conclusion based on the preceding v.4. + (Semantics)
- עַל-כֵּן refers back to the fact that the wicked’s destruction will be evident as well as the prosperity of the righteous. + (Basic)
- כִּי introduces the reason why the wicked will not be able to go to judgment with the righteous. + (Basic)
- כִּי has a discourse function asserting a final conclusion. + (Basic)
- כִּי introduces a ground for the whole Psalm. + (Basic)
- The agent of v.3d (וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִיחַ) may be either "the man" or "the tree" (semantic density). + (Basic)
- The blessed man (הָאִִישׁ) is the king + (Basic)
- מִשְׁפָּט refers to ordinary court cases + (Basic)
- מִשְׁפָּט refers to court cases accusing the wicked of exploiting the poor + (Basic)
- v.1bcd has parallelism of similarity, with a structure of intensification + (Structural)
- v.3 has parallelism of specification with a structure of intensification. + (Structural)
- v.4 has parallelism of addition/expansion + (Basic)
- v.5 has parallelism of similarity + (Basic)
- v.6 has parallelism of similarity indicated with contrast + (Basic)
- Relationship btw v.1b and v.1c: synonymous parallelism (with growing emphasis) + (Basic)
- Relationship btw v.1bc and v.1d: synonymous parallelism (with growing emphasis) + (Basic)
- Relationship btw v.1a and v.1bcd: base-attribution + (Basic)
- Relationship btw v.2a and v.2b: synonymous parallelism (with growing emphasis) + (Basic)
- Relationship btw v.3b and v.3c: base-addition + (Basic)
- Relationship btw v.3bc and v.3d: base-comparison (simile-application) + (Basic)
- Relationship btw v.3a and v.3bcd: base-attribution + (Basic)
- Relationship btw v.2 and v.3: base-comparison (application-simile) + (Basic)
- Relationship btw v.1 and vv.2-3: base-addition + (Basic)
- Relationship btw v.4a and v.4b: base-attribution + (Basic)
- Relationship btw v.5a and v.5b: base-similarity + (Basic)
- Relationship btw v.4 and v.5: base-comparison (simile-application) + (Basic)
- Relationship btw vv.1-3 and vv.4-5: base-contrast (antithetical paralllelism) + (Basic)
- Relationship btw v.6a and v.6b: base-contrast (antithetical paralllelism) + (Basic)
- Relationship btw vv.1-5 and v.6: ground-conclusion + (Basic)
- The blessed man (הָאִִישׁ) is the king + (Basic)
- v.3 has a thematic structure of intensification + (Semantics at line-level)
- The negative (v.1) serves as a foil or a preparation for the positive (vv.2-3) + (Semantics at line-level)
- וְהָיָה is connected to the previous verse as a consequence + (Semantics at line-level)
- כִּי אִם (v.2a) is contrastive + (Semantics at line-level)
- עַל-כֵּן indicates a definitive conclusion based on the preceding v.4. + (Semantics at line-level)
- כִּי introduces the reason why the wicked will not be able to go to judgment with the righteous. + (Semantics at line-level)
- v.1bcd has parallelism of similarity, with a structure of intensification + (Semantics at line-level)
- v.3 has parallelism of specification with a structure of intensification. + (Semantics at line-level)
- v.4 has parallelism of addition/expansion + (Semantics at line-level)
- v.5 has parallelism of similarity + (Semantics at line-level)
- v.6 has parallelism of similarity indicated with contrast + (Semantics at line-level)
- vv.3-6 give the results that 'will/do happen' to the general classes of righteous & wicked + (Basic)
- There is a shift from agency to the passivity of the wicked. + (Basic)
- כִּי אִם (v.2a) is contrastive + (Semantics)
- כֵן refers back to the righteous who succeed at what they do. + (Basic)
- עַל-כֵּן indicates an explanation of the metaphors + (Basic)
- כִּי introduces a ground for the whole Psalm. + (Basic)
- Topic of vv. 1-3 is 'the man' + (Divisions at strophe-level)
- הָגָה is not as much ‘meditate’ but ‘mutter.’ + (Basic)
- To “walk in the advice of the wicked” means to allow their evil ideas to impact and determine one’s behavior. + (Semantics at word/phrase-level)
- מִשְׁפָּט means ‘lawcourt’ (as in the place) + (Basic)
- עֵדָה – not necessarily limited to a local assembly of people, like a local synagogue + (Basic)
- stative ידע used verbally as a participle may mean ‘care for’ + (Basic)
- “way of the godly” is not their behavior, but their course of life or destiny. + (Semantics at word/phrase-level)
- ידע: in covenantal context, has a relational implication + (Basic)
- ידע may indicate familiarity and suggest that God walks with the righteous on their pathway + (Basic)
- ידע : the Lord recognizes the behavior of the godly + (Basic)
- אשׁרי is a 'formal introduction of a blessing' + (Basic)
- To be ‘blessed’ (אַשְׁרֵי) means to be considered fortunate and blessed, to be admired by others + (Basic)
- מִשׁפָּט refers to a specific judgment in the mind of the speaker. + (Basic)
- “Fruit” refers to prosperity in life + (Semantics at word/phrase-level)