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List of results

• Psalm 99  + (Psalm 99)
• Psalm chapter  + (Psalm chapter)
• Psalms 1 and 2 form the introduction to the Psalter.  + (Psalms 1 and 2 form the introduction to the Psalter.)
• Psalms 35.28  + (Psalms 35.28)
• Reference Catalogue/Comment.225474  + (Reference Catalogue/Comment.225474)
• Reference Catalogue/Comment.234343  + (Reference Catalogue/Comment.234343)
• Reference Catalogue/Comment.304348  + (Reference Catalogue/Comment.304348)
• Reference Catalogue/Comment.403378  + (Reference Catalogue/Comment.403378)
• Reference Catalogue/Comment.850240  + (Reference Catalogue/Comment.850240)
• Relationship between Psalms 136 and 137  + (Relationship between Psalms 136 and 137)
• Relationship btw v.1 and vv.2-3: base-addition  + (Relationship btw v.1 and vv.2-3: base-addition)
• Relationship btw v.1a and v.1bcd: base-attribution  + (Relationship btw v.1a and v.1bcd: base-attribution)
• Relationship btw v.1b and v.1c: synonymous parallelism (with growing emphasis)  + (Relationship btw v.1b and v.1c: synonymous parallelism (with growing emphasis))
• Relationship btw v.1bc and v.1d: synonymous parallelism (with growing emphasis)  + (Relationship btw v.1bc and v.1d: synonymous parallelism (with growing emphasis))
• Relationship btw v.2 and v.3: base-comparison (application-simile)  + (Relationship btw v.2 and v.3: base-comparison (application-simile))
• Relationship btw v.2a and v.2b: synonymous parallelism (with growing emphasis)  + (Relationship btw v.2a and v.2b: synonymous parallelism (with growing emphasis))
• Relationship btw v.3a and v.3bcd: base-attribution  + (Relationship btw v.3a and v.3bcd: base-attribution)
• Relationship btw v.3b and v.3c: base-addition  + (Relationship btw v.3b and v.3c: base-addition)
• Relationship btw v.3bc and v.3d: base-comparison (simile-application)  + (Relationship btw v.3bc and v.3d: base-comparison (simile-application))
• Relationship btw v.4 and v.5: base-comparison (simile-application)  + (Relationship btw v.4 and v.5: base-comparison (simile-application))
• Relationship btw v.4a and v.4b: base-attribution  + (Relationship btw v.4a and v.4b: base-attribution)
• Relationship btw v.5a and v.5b: base-similarity  + (Relationship btw v.5a and v.5b: base-similarity)
• Relationship btw v.6a and v.6b: base-contrast (antithetical paralllelism)  + (Relationship btw v.6a and v.6b: base-contrast (antithetical paralllelism))
• Relationship btw vv.1-3 and vv.4-5: base-contrast (antithetical paralllelism)  + (Relationship btw vv.1-3 and vv.4-5: base-contrast (antithetical paralllelism))
• Relationship btw vv.1-5 and v.6: ground-conclusion  + (Relationship btw vv.1-5 and v.6: ground-conclusion)
• Righteousness, justice or vindication: the meaning of צְדָקָה in Ps 98.2 (Ervais)  + (Righteousness, justice or vindication: the meaning of צְדָקָה in Ps 98.2 (Ervais))

• Sample 1  + (Sample 1)
• Sample 1  + (Sample 1)

• Sample 2  + (Sample 2)
• Sample 2  + (Sample 2)
• Sections 1 (vv.1-3) and 2 (vv.4-5) are arranged in a kind of concentric pattern.  + (Sections 1 (vv.1-3) and 2 (vv.4-5) are arranged in a kind of concentric pattern.)
• Sentence Diagram of Ps 1.1-3  + (Sentence Diagram of Ps 1.1-3)
• Structural inversion in terms of a medial thematic division  + (Structural inversion in terms of a medial thematic division)
• Study of the “law” is metonymic for the correct attitude and behavior that should result from an awareness of and commitment to God’s moral will.  + (Study of the “law” is metonymic for the correct attitude and behavior that should result from an awareness of and commitment to God’s moral will.)
• Test proposition  + (Test proposition)
• Test proposition 2  + (Test proposition 2)
• Test/Purge  + (Test/Purge)
• Testing Extensions  + (Testing Extensions)
• Text and Interpretation of Psalm 98:9a (Drew)  + (Text and Interpretation of Psalm 98:9a (Drew))
• The Absolute Tense of the Qatal Verbs in Ps. 98:1-3 (Eyal)  + (The Absolute Tense of the Qatal Verbs in Ps. 98:1-3 (Eyal))
• The Hebrew imperfect verb (תִּדְּפֶנּוּ) draws attention to the typical nature of the action described.  + (The Hebrew imperfect verb (תִּדְּפֶנּוּ) draws attention to the typical nature of the action described.)
• The Lord has an implicit role; his agency does not need to be explicit in order to be present.  + (The Lord has an implicit role; his agency does not need to be explicit in order to be present.)
• The Psalm can be segmented in two main parts (vv.1-3 / vv.4-6)  + (The Psalm can be segmented in two main parts (vv.1-3 / vv.4-6))
• The TAM in v.3d is habitual + habitual.  + (The TAM in v.3d is habitual + habitual.)
• The TAM in v.3d is hypothetical + future.  + (The TAM in v.3d is hypothetical + future.)
• The adverbial phrase יוֹמָם וָלַיְלָה is a merism (day and night = continually).  + (The adverbial phrase יוֹמָם וָלַיְלָה is a merism (day and night = continually).)
• The agent of v.3d (וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִיחַ) may be either "the man" or "the tree" (semantic density).  + (The agent of v.3d (וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִיחַ) may be either "the man" or "the tree" (semantic density).)
• The alternation of verbs (qatal verbs in v.1) is used poetically as one more way to oppose the righteous from the wicked.  + (The alternation of verbs (qatal verbs in v.1) is used poetically as one more way to oppose the righteous from the wicked.)
• The blessed man (הָאִִישׁ) is the king  + (The blessed man (הָאִִישׁ) is the king)
• The blessed man (הָאִִישׁ) is the king  + (The blessed man (הָאִִישׁ) is the king)
• The entire psalm speaks in categories, rather than specifics.  + (The entire psalm speaks in categories, rather than specifics.)
• The hiphil verb concludes the first main section.  + (The hiphil verb concludes the first main section.)