|Discussion=<!--Ryan.Sikes-->
209 bytes (24 words) - 18:04, 4 January 2021
|Discussion=<!--Ryan.Sikes-->
292 bytes (31 words) - 18:03, 4 January 2021
...and because of the nature of the wicked's path (v. 6b grounds vv. 4-5).<!--Ryan.Sikes-->
417 bytes (61 words) - 18:03, 4 January 2021
...pared to [[Image::chaff]] that is blown by the [[Image::wind]] (v. 4). <!--Ryan.Sikes-->
...similarly be used to refer to a tree’s flourishing (cf. Ezek. 17:9-10).<!--Ryan.Sikes-->
4 KB (594 words) - 14:14, 28 July 2020
|Discussion.3={{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
|Discussion.5={{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
6 KB (580 words) - 07:23, 21 September 2020
<!--Ryan.Sikes-->
...and because of the nature of the wicked's path (v. 6b grounds vv. 4-5).<!--Ryan.Sikes-->
5 KB (774 words) - 11:40, 11 January 2021
...a).<!--Ernst.Wendland--> The use of the divine name may form a pattern:<!--Ryan.Sikes-->
{{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
7 KB (918 words) - 14:38, 28 July 2020
...ich translates both verbs as past-perfectives (ἐκέκραξα καὶ ἐπήκουσέν).<!--Ryan.Sikes-->
...monizes well with the notes of assurance that sound throughout vv. 4-7.<!--Ryan.Sikes-->
12 KB (1,275 words) - 07:03, 16 May 2020
...הְגּוּ – yiqtol) // B’ (יִתְיַצְּבוּ – yiqtol), A’ (נֽוֹסְדוּ – qatal).<!--Ryan.Sikes--> The chiastic parallel structures in these first verses develop key “th
...ם; רָגְשׁוּ ≈ יֶהְגּוּ־רִיק), and together form a chiasm (a b // b’ a).<!--Ryan.Sikes--> The initial interrogative word לָמָּה is implicit in line B.<!--Er
24 KB (2,724 words) - 13:33, 28 July 2020
|Discussion.4={{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
...these have been chosen, at least in part, for the sake of their sounds.<!--Ryan.Sikes-->
17 KB (2,111 words) - 12:30, 1 September 2020
...rtant to preserve the masculine referent in translation where possible.<!--Ryan.Sikes-->
...rather than God, be the implied agent of the implicit action? (comment by Ryan.Sikes)-->
10 KB (1,195 words) - 13:45, 28 July 2020
...ֲצַת רְשָׁעִים, and the sinners will not stand in the עֲדַת צַדִּיקִים.<!--Ryan.Sikes-->
4 KB (584 words) - 18:07, 31 March 2021
|Discussion.9={{{!}} class="wikitable"<!--Ryan.Sikes-->
14 KB (1,179 words) - 13:17, 28 July 2020
...cture and Rhetoric,” Presbyterion 31, no. 1 (Spring 2005): 37–48.</ref><!--Ryan.Sikes-->
...d Structural Analysis,'' Vol. 2 (Assen: Van Gorcum, 2000), 53-55.</ref><!--Ryan.Sikes-->
30 KB (4,679 words) - 18:08, 7 January 2021
|Discussion.4={{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
9 KB (943 words) - 07:23, 4 July 2020
{{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
13 KB (1,117 words) - 12:37, 1 September 2020
{{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
...n of the Old Testament'' (Peabody: Hendrickson Publishers, 1997).</ref><!--Ryan.Sikes--> Languages have different words for trees. Not all trees grow well next t
26 KB (3,730 words) - 14:00, 5 February 2021
{{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
|Discussion.4={{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
21 KB (2,342 words) - 12:45, 29 August 2020
...noun meaning “field” (as in Job. 39:4); as the Aramaic word for “son,”<!--Ryan.Sikes--> referring to “God’s Son”, i.e. established king in 2:7.<!--Brad.Wi
|Discussion.4={{{!}}<!--Ryan.Sikes-->
20 KB (2,092 words) - 13:18, 28 July 2020
|Discussion.3={{{!}}style="border-spacing: 10px;"<!--Ryan.Sikes-->
11 KB (1,086 words) - 07:53, 14 August 2020