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  • '''6a'''//'''6b'''  +
  • '''v.3a'''//'''v.3c'''  +
  • '''v.9a'''//'''v.9b'''  +
  • '''vv.2,10'''-'''v.5.'''  +
  • '''vv.2,10'''-'''v.5.''' Note the phonolog'''vv.2,10'''-'''v.5.''' Note the phonological connection between אדנינו//אדיר (vv.2, 10) and אדם (v.5b). These are the only occurrences of א + ד throughout the psalm. The connection is even stronger in the phrase מה אדיר, where the consonants א – ד – מ are all present. the consonants א – ד – מ are all present.  +
  • '''vv.2,10'''–'''vv.5-6.''' The words that'''vv.2,10'''–'''vv.5-6.''' The words that share the sounds guttural + dental + liquid are also semantically associated by the notion of royalty. This is one of a number of features that ties the frame of the psalm (vv.2,10) to the center (vv.5-6). See also מה + א and (א + ד (+ מ/םvv.5-6). See also מה + א and (א + ד (+ מ/ם  +
  • '''vv.4-7.''' "The two verbs (2ms perfect '''vv.4-7.''' "The two verbs (2ms perfect forms of ''sh-u-t'' and ''k-u-n'', respectively) are semantic parallels; each bears the meaning 'to set' or 'to establish.' But a certain phonetic wordplay might also be at work, as ''ko-nan-tah'' and ''kol-shat-tah'' sound very much alike, sharing two consonant and three vowel sounds."'"`UNIQ--ref-00000EE3-QINU`"'owel sounds."'"`UNIQ--ref-00000EE3-QINU`"'  +
  • It may be worth noting that the two most anomalous forms in this psalm (תְּנָה / צֹנֶה) bear some phonological resemblance to one another.  +