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• (see comments on שׁוב)  +
• Gives cohesion and prominence to the middle of the psalm.  +
• Gives cohesion to section 1 (vv.2-3)  +
• Gives cohesion to section 6 (vv.15-17)  +
• Gives cohesion to sections 1-2 (vv.2-6)  +
• Gives cohesion to vv.13-14  +
• Gives cohesion to vv.13-17. Occurrences of … Gives cohesion to vv.13-17. Occurrences of יָשׁוּב and יִפְעַל form a chiasm that stretches across these verses: '''a''' יָשׁוּב (v.13a) '''b''' יִפְעַל (v.14b) '''b''' יִפְעַל (v.16b) '''a''' יָשׁוּב (v.17a). This feature may be intended to underscore the idea of reversal described in vv.16-17.he idea of reversal described in vv.16-17.  +
• The dense repetition of the root צדק gives … The dense repetition of the root צדק gives cohesion and prominence to the middle section of the psalm (vv.9-10). "Strophe 4 (vv.9b-10d)... is characterized by the specific technique of three times employing a keyword and spreading it over three verses. The word is derived from the root צדק and every time refers to a different person: the 'I' in 9b, the righteous person in 10b and God himself in 10d; this too is a form of distribution... To the speaker who hopes and prays for salvation through God's judgment, the concept of צדק is the ideological axis on which his argument turns. Hence, it is not surprising that 'my righteousness' (כצדקי in v.9b) receives a counterpart in the conclusion, when he thanks God for the judgment that has brought deliverance, and is כצדקו (v.18a)."'"`UNIQ--ref-00000E11-QINU`"'דקו (v.18a)."'"`UNIQ--ref-00000E11-QINU`"'  +
• vv.10cd-11ab form a chiasm (anadiplosis): '''a''' לִבּוֹת '''b''' אֱלֹהִים // '''b'''' אֱלֹהִים '''a'''' יִשְׁרֵי־לֵב  +