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• "The initial cluster of three parallel ''q … "The initial cluster of three parallel ''qatals'' (1b-d) is followed by a verbless line (2a) and a line with ''yiqtol'' (2b); the changes from verbal to nonverbal and then to a different conjugation parallel the change in content, which moves from what does not characterize the happy man (1a-d) to what does (2a-b)."<ref>Frederic Putnam, “Working with Biblical Hebrew Poetry,” in ''Basics of Hebrew Discourse,'' edited by Miles van Pelt (Grand Rapids: Zondervan Academic, 2019), 184-185.</ref>rvan Academic, 2019), 184-185.</ref>  +
• "The only non-finite predicate in the poem … "The only non-finite predicate in the poem is the participle יוֹדֵעַ (v. 6a). Since the six verbal predicates in lines 3b-6a are ''yiqtols'', it seems highly probably that the poet used a participle here... to mark the shift from the description of the wicked to the summary statement that closes the poem and maintains the "righteous...wicked" pattern of the body of the poem (6a-b)."<ref>Frederic Putnam, “Working with Biblical Hebrew Poetry,” in ''Basics of Hebrew Discourse,'' edited by Miles van Pelt (Grand Rapids: Zondervan Academic, 2019), 184-185.</ref>rvan Academic, 2019), 184-185.</ref>  +
• (see above cell)  +
• Cohesion.  +
• The distribution of verb stems in this psa … The distribution of verb stems in this psalm "might seem normal, since more than two-thirds of all verbs in the Hebrew Bible are ''qal'', and ''hiphil'' is the next most common stem. The ''hiphil'' in 1:3[d], however, not only stands in contrast to the consistent ''qals'' in the rest of the poem but also concludes its first main section, the 'happy man' (1a-3e)."<ref>Frederic Putnam, “Working with Biblical Hebrew Poetry,” in ''Basics of Hebrew Discourse,'' edited by Miles van Pelt (Grand Rapids: Zondervan Academic, 2019), 184-185.</ref>rvan Academic, 2019), 184-185.</ref>  +