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The verbs in v.1 are things the righteous 'have not done' (present perfect) +, v.2 has what the righteous 'do' (present habitual) +, וְהָיָה continues the sense of the imperfect in the preceding verse. +, The imperfect verbal forms in v. 3 (יִתֵּן and יִבּוֹל) draw attention to the typical nature of the actions/states they describe. +, The imperfect verbal forms in v. 3 (יִתֵּן and יִבּוֹל) are future relative to the planting rather than habitual +, The Hebrew imperfect verb (תִּדְּפֶנּוּ) draws attention to the typical nature of the action described. +, The TAM in v.3d is hypothetical + future. +, Circumstantial reading of yiqtol in the future ‘will not be able to stand’ +, The singular form may serve to emphasize that godly individuals are usually outnumbered by the wicked and must bear the social consequences. +, יַצְלִיחַ is intransitive-exhibitive (“prospers”) +, יַצְלִיחַ is causative (“causes to prosper”). + and The singular form may serve to emphasize that godly individuals are usually outnumbered by the wicked and must bear the social consequences. +