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vv.10-14  +, vv.4-7; vv.16-21  +, vv.6-8; v.19  +, vv.2-3; v.12; v.15  +  and vv.5, 9  +
vv.2-3 – vv.12-15  +, "There is a sarcastic wordplay in Ps. 9 be"There is a sarcastic wordplay in Ps. 9 between שׁחת in v.16 and שׁאול in v.18. The former term, while usually referring to a pit in which an animal can be trapped, can also be used as a synonym for death of שׁאול (see Pss 16:10; 30:10; 49:10; 55:24 and 103:4). This wordplay is sarcastic because the 'pit' made by the wicked nations for others, into which they themselves fall, foreshadows the 'pit' (Sheol) which they have not made but to which they will be turned."'"`UNIQ--ref-0000102D-QINU`"'l be turned."'"`UNIQ--ref-0000102D-QINU`"'  +  and "Such satirical language also functions to contrast the fates of those who 'forget' God' with those who 'are remembered' by God. At the end of the day, there is a complete and profound 'reversal' of fortunes."'"`UNIQ--ref-0000102E-QINU`"'  +
pit  +, characterizations of the righteous  +, characterizations of the wicked  +, time  +, praise  +, cognitive (remember, forget, know)  +  and judicial/legal  +
בְּשַׁ֣חַת (v.16a), לִשְׁא֑וֹלָה (v.18a)  +, לַדָּ֑ךְ (v.10a), יוֹדְעֵ֣י שְׁמֶ֑ךָ (v.11a), דֹרְשֶׁ֣יךָ (v.11b), עניים (v.13b), עָ֭נְיִי (v.14b [adj.]), אֶבְי֑וֹן (v.19a), ענוים (v.19b)  +, אוֹיְבַ֥י (v.4a), ג֭וֹיִם (v.6a), רָשָׁ֑ע (v.6a), הָֽאוֹיֵ֨ב (v.7a), ג֭וֹיִם (v.16a), רָשָׁ֑ע (v.17b), רְשָׁעִ֣ים (v.18a), כָּל־גּ֝וֹיִ֗ם (v.18b), שְׁכֵחֵ֥י אֱלֹהִֽים (v.18b), אֱנ֑וֹשׁ (v.20a), ג֝וֹיִ֗ם (v.20b), גוֹיִ֑ם (v.21b), אֱנ֖וֹשׁ (v.21c)  +, לְעוֹלָ֥ם וָעֶֽד (v.6b), לָ֫נֶ֥צַח (v.7a), לְעוֹלָ֣ם (v.8a), לָ֭נֶצַח (v.19a), לָעַֽד (v.19b)  +, אוֹדֶ֣ה (v.2a), אֶשְׂמְחָ֣ה וְאֶעֶלְצָ֣ה (v.3a), אֲזַמְּרָ֖ה (v.3b), זַמְּר֗וּ (v.12a), הַגִּ֥ידוּ (v.12b), אֲסַפְּרָ֗ה כָּֽל־תְּהִלָּ֫תֶ֥יךָ (v.15a), אָ֝גִ֗ילָה (v.15c)  +, זִכְרָ֣ם (v.7c), יוֹדְעֵ֣י (v.11a), זָכָ֑ר (v.13a), לֹֽא־שָׁ֝כַ֗ח (v.13b), נ֤וֹדַ֨ע (v.17a), שְׁכֵחֵ֥י אֱלֹהִֽים (v.18b), יִשָּׁכַ֣ח (v.19a), יֵדְע֥וּ (v.21b)  +  and מִשְׁפָּטִ֣י וְדִינִ֑י (v.5a), שׁוֹפֵ֥ט צֶֽדֶק (v.5b), לַמִּשְׁפָּ֣ט (v.8b), יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק (v.9a), יָדִ֥ין... בְּמֵישָׁרִֽים (v.9b), דֹרֵ֣שׁ דָּ֭מִים (v.13a), מִשְׁפָּ֪ט (v.17a), קוּמָ֣ה (v.20a), יִשָּׁפְט֥וּ (v.20b)  +
anaphora (vv.16a, 18a); gives cohesion to vv.16-19  +, gives cohesion to vv.10-14 and, consequently, the two middle stanzas (vv.8-15); together, these various characterizations of the righteous merge to form a coherent picture  +, gives cohesion to vv.4-7 and vv.16-21, and, consequently, the two outer stanzas (vv.2-7, 16-21); together, these various characterizations of the wicked merge to form a coherent picture  +, gives cohesion to vv.2-3, vv.12-v.15; forms chiasm (vv.12-15): '''a''' praise (v.12) '''b''' rescue from affliction (v.13) '''b'''' rescue from affliction (v.14) '''a'''' praise (v.15); anaphora: second half of psalm (v.12) begins with praise (cf. v.2)  +  and gives cohesion to the whole psalm  +
 
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