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'''2a''' יְֽהוָ֗ה אַל־בְּאַפְּךָ֥ תוֹכִיחֵ'''2a''' יְֽהוָ֗ה אַל־בְּאַפְּךָ֥ תוֹכִיחֵ֑נִי </br></br>'''2b''' וְֽאַל־בַּחֲמָתְךָ֥ תְיַסְּרֵֽנִי׃</br></br>'''3a''' חָנֵּ֥נִי יְהוָה֘ כִּ֤י אֻמְלַ֫ל אָ֥נִי </br></br>'''3b''' רְפָאֵ֥נִי יְהוָ֑ה כִּ֖י נִבְהֲל֣וּ עֲצָמָֽי׃</br></br>'''4a''' וְ֭נַפְשִׁי נִבְהֲלָ֣ה מְאֹ֑ד </br></br>'''4b''' וְאַתָּ יְ֜הוָ֗ה עַד־מָתָֽי׃</br></br>'''5a''' שׁוּבָ֣ה יְ֭הוָה חַלְּצָ֣ה נַפְשִׁ֑י </br></br>'''5b''' ה֜וֹשִׁיעֵ֗נִי לְמַ֣עַן חַסְדֶּֽךָ׃</br></br>'''6a''' כִּ֤י אֵ֣ין בַּמָּ֣וֶת זִכְרֶ֑ךָ </br></br>'''6b''' בִּ֜שְׁא֗וֹל מִ֣י יֽוֹדֶה־לָּֽךְ׃</br></br>'''7a''' יָגַ֤עְתִּי׀ בְּֽאַנְחָתִ֗י </br></br>'''7b''' אַשְׂחֶ֣ה בְכָל־לַ֭יְלָה מִטָּתִ֑י </br></br>'''7c''' בְּ֜דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה׃</br></br>'''8a''' עָֽשְׁשָׁ֣ה מִכַּ֣עַס עֵינִ֑י </br></br>'''8b''' עָֽ֜תְקָ֗ה בְּכָל־צוֹרְרָֽי׃</br></br>'''9a''' ס֣וּרוּ מִ֭מֶּנִּי כָּל־פֹּ֣עֲלֵי אָ֑וֶן </br></br>'''9b''' כִּֽי־שָׁמַ֥ע יְ֜הוָ֗ה ק֣וֹל בִּכְיִֽי׃</br></br>'''10a''' שָׁמַ֣ע יְ֭הוָה תְּחִנָּתִ֑י </br></br>'''10b''' יְ֜הוָ֗ה תְּֽפִלָּתִ֥י יִקָּֽח׃</br></br>'''11a''' יֵבֹ֤שׁוּ׀ וְיִבָּהֲל֣וּ מְ֭אֹד כָּל־אֹיְבָ֑י </br></br>'''11b''' יָ֜שֻׁ֗בוּ יֵבֹ֥שׁוּ רָֽגַע׃</br></br>"The total of 21 cola is safe, as the vast majority of witnesses confirms it."'"`UNIQ--ref-00000D9C-QINU`"' This same 21-line division finds external support in the ancient Greek codices, Sinaiticus and Vaticanus. It has internal support in the resulting beauty of the structure (21 = 7 x 3; middle line: 7 syllables).</br></br>*'''v.3.''' Should this verse be divided into four lines (1 clause = 1 line) or two? With regard to manuscript evidence, both divisions are attested. Division into four lines may be supported by Codex Leningradensis, which has a space between חָנֵּ֥נִי יְהוָה֘ and כִּ֤י אֻמְלַ֫ל אָ֥נִי. The spacing of the Aleppo Codex suggests division into two lines, as does the division of Sinaiticus and Vaticanus. The Masoretic accentuation might support either decision; the primary division (''ole weyored'') is between 3a and 3b (above) with secondary divisions (''tsinnor'' and ''athnah'') after יהוה in each half.</br></br>*'''v.11.''' The exceptional length of v.11a (14 syllables) leads Fokkelman, following Kraus, to "desert the Masoretes here as regards the caesura and place the subject, 'all my enemies', in the B-colon," in order to achieve "a better balance of 10 + 12 syllables."'"`UNIQ--ref-00000D9D-QINU`"' He has not quite deserted the Masoretes with this decision, since Codex Leningradensis has a large space between יֵבֹ֤שׁוּ׀ וְיִבָּהֲל֣וּ מְ֭אֹד and כָּל־אֹיְבָ֑י יָ֜שֻׁ֗בוּ יֵבֹ֥שׁוּ רָֽגַע׃, reflecting the very same division. The scribe of the Aleppo Codex also appeared to struggle with the division of this line. יֵבֹ֤שׁוּ appears as its own line, followed by וְיִבָּהֲל֣וּ מְ֭אֹד כָּל־אֹיְבָ֑י (space) יָ֜שֻׁ֗בוּ יֵבֹ֥שׁוּ רָֽגַע׃. Watson divides the verse as a tricolon (יֵבֹ֤שׁוּ ׀ וְיִבָּהֲל֣וּ מְ֭אֹד / כָּל־אֹיְבָ֑י / יָ֝שֻׁ֗בוּ יֵבֹ֥שׁוּ רָֽגַע׃).'"`UNIQ--ref-00000D9E-QINU`"'וּ רָֽגַע׃. Watson divides the verse as a tricolon (יֵבֹ֤שׁוּ ׀ וְיִבָּהֲל֣וּ מְ֭אֹד / כָּל־אֹיְבָ֑י / יָ֝שֻׁ֗בוּ יֵבֹ֥שׁוּ רָֽגַע׃).'"`UNIQ--ref-00000D9E-QINU`"'  
 
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