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* Some scholars want to emend '''יראת''' … </br>* Some scholars want to emend '''יראת''' to read אמרת (so BHS, citing Ps 119:38), but there is no manuscript evidence to support this reading. It is for good reason that modern translations have rejected it.</br>* On the construction ''' עֵדוּת יְהוָה נֶאֱמָנָה''' "YHWH's rules are faithfulness >> faithful" cf. Brockelman 14be.</br>* Older grammarians analyzed the participle '''הנחמדים''' as in apposition to משפטי יהוה. E.g., "The demonstrative force of the article... includes those instances in which the article, mostly to a participle, joins on a new statement concerning a preceding noun. Although such participles, etc., are no doubt primarily regarded always as in apposition to a preceding substantive, the article nevertheless has in some of these examples almost the force of הוּא (הִיא/הֵמָּה) as the subject of a noun-clause %5Bcf. Pss 33:15; 49:7; 104:3%5D... When such a participle has another co-ordinate with it, the latter is used without the article, since according to the above it strictly speaking represents a second predicate...; e.g., Job 5:10" (GKC 126b). So Hupfeld: "Aposs. zunächst zu משפטי יהוה, aber dem Sinn nach zu allen vorhergg. Wörtern für d. Gesetz. Zur Form der Appos. mit dem Artikel vgl. 18,33.48. 49,7" (1855, 419).</br>* Waltke and O'Connor discuss use of ה in '''הנחמדים''' as an example of the "anaphoric use of the article," which is "based on the previous mention of the thing referred to" (IBHS 13.5.2d). In this usage, the article functions in a manner similar to a relative particle. This "so-called relative use of the article is most common with participles" (IBHS 13.5.2d).</br> is most common with participles" (IBHS 13.5.2d).
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Vv. 10-11 +
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18:05:25, 7 April 2025 +
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