Psalm 78/Diagrams/Placeholders/61
v. 61 - Preferred
(Preferred, but not confirmed); edit diagram
SimpleGrammar
DiscourseUnit [v. 61]
Fragment
particle: וַ and
Fragment
ClauseCluster
Clause
Predicate
verb: יִּתֵּן he gave over
Object
ConstructChain <gloss="his strength">
noun: עֻזּ strength
suffix-pronoun: וֹ him
Adverbial
PrepositionalPhrase
Preposition
preposition: לַ to
Object
Nominal
article: ה <status="elided">
noun: שְּׁבִי captivity
Conjunction
conjunction: וְ and
Clause
Predicate
verb: נָתַן he gave over <status="elided">
Object
ConstructChain <gloss="his glory">
noun: תִפְאַרְתּ glory
suffix-pronoun: וֹ him
Adverbial
PrepositionalPhrase
Preposition
preposition: בְ into
Object
ConstructChain
noun: יַד hand >> possession
noun: צָר adversary
DiscourseUnit [v. 61]
Fragment
particle: וַ and
Fragment
ClauseCluster
Clause
Predicate
verb: יִּתֵּן he gave over
Object
ConstructChain <gloss="his strength">
noun: עֻזּ strength
suffix-pronoun: וֹ him
Adverbial
PrepositionalPhrase
Preposition
preposition: לַ to
Object
Nominal
article: ה <status="elided">
noun: שְּׁבִי captivity
Conjunction
conjunction: וְ and
Clause
Predicate
verb: נָתַן he gave over <status="elided">
Object
ConstructChain <gloss="his glory">
noun: תִפְאַרְתּ glory
suffix-pronoun: וֹ him
Adverbial
PrepositionalPhrase
Preposition
preposition: בְ into
Object
ConstructChain
noun: יַד hand >> possession
noun: צָר adversary
{{Diagram/Display | Chapter=78|DiagramID=v-61-None }}
Grammar Notes
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Lexical Notes
Note for v. 61
v. 61 – Do עֻזּ֑וֹ וְֽתִפְאַרְתּ֥וֹ refer to his people or to his Ark (for the 3pl suffix in the LXX, see the notes at the grammar layer)?[1] The evidence is much stronger for the latter, in light of the discourse topic of Shiloh's destruction (primarily drawn from 1 Sam 4-6). See, e.g., the GNT, NET, and NIV's paraphrases: • "He allowed our enemies to capture the Covenant Box, the symbol of his power and glory" (GNT) • "He allowed the symbol of his strong presence to be captured; he gave the symbol of his splendor into the hand of the enemy" (NET) • "He sent the ark of his might into captivity, his splendor into the hands of the enemy" (NIV) This denotation is most in view in the context of the battle of Aphek (so Midrash Tehilim; Rashi; Radak; Ibn Ezra; Delitzsch 1871, 374; Greenstein 1990, 208; Jacobson 2017, 136; Kugler 2020, 129), as well as perhaps an echo of the name of עֻזָּא, who touched the Ark and was subsequently killed (see 2 Sam 6). See also the phrase אֲרוֹן עֻזֶּךָ in Ps 132:8 and 2 Chr 6:41. The Ark was also known to contain the tablets from Sinai, so TgPs: ומסר לשיביתא אורייתיה "And he handed over his law to captivity" (Stec 2004, 154). Finally, "the people" are said to be given over to the "sword" in the following verse, not "captivity." Why such a subtle reference, then? One explanation could involve the analogy with a commentator (in this case, commenting on 1 Sam 4) assuming the reader will have in mind the larger literary context from an underlying text / passage mentioned, when only partially drawn upon. Indeed, being too specific would sell the reader short (Leonard 2008, 261-262).
Phrase-Level
Note for v. 61
v. 61 – Regarding the article on לַשְּׁבִ֣י, see the discussion under v. 52 above. The Masoretes vocalize שְׁבִי as articular if at all possible, even when no anaphora or concrete reference is in view (cf. בַּשֶּֽׁבִי as the first mention of "captivity" in Deut 28:41—in this case, the Samaritan Pentateuch attests an anarthrous pronunciation, afšēbi, according to Ben-Ḥayyim [1977, 547]; see also Isa 46:2, Jer 15:2; 20:6; 22:22; 30:16; 43:11; 48:46; Ezek 12:11; 30:17, 18; Amos 9:4; Nahum 3:10; Lam 1:18; Dan 11:8; Ezra 9:7). Indeed, everywhere a proclitic preposition is present, the word is vocalized as definite (the only apparent exception being the instrumental בְּ in Dan 11:13). Other instances, with the orthographic ה (e.g., מֵהַשְּׁבִ֣י [Ezra 3:8; 8:35]; מִן־הַשֶּׁ֖בִי [Neh 1:2, 3; 8:17]), refer to the Babylonian exile after the fact.
Verbal Notes
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Textual Notes
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Add Exegetical Note
- ↑ The explicit "his people" is found in the Syr. (ܝܗܒ ܠܫܒܝܬܐ ܥܡܗ), though this may simply be caused by misreading עזו for עמו, since it maintains "glory" in the second line (ܬܫܒܘܚܬܗ).