Psalm 49/Diagrams/Placeholders/21
v. 21 - Preferred
(Preferred, but not confirmed); edit diagram
SimpleGrammar
DiscourseUnit [v. 21]
Fragment
Clause
Subject
noun: אָדָם an individual
Predicate
verb: is
Complement
PrepositionalPhrase
Preposition
preposition: בִּ in>>of
Object
noun: יקָר honor>>high status
Fragment
conjunction: וְ but
Fragment
Clause
Predicate <gloss=“he cannot understand”>
verb: יָבִין understands
verb: יָלִין abides <status="emendation">
Adverbial
particle: לֹא not
Adverbial
particle: בַּל not <status="emendation">
Fragment
Clause
Predicate
verb: נִמְשַׁל he is the same
Adverbial
PrepositionalPhrase
Preposition
preposition: כַּ as
Object
article: הַ the <status="elided">
noun: בְּהֵמוֹת animals
RelativeClause
RelativeParticle
particle: who <status="elided">
Clause
Predicate
verb: נִדְמוּ have perished
DiscourseUnit [v. 21]
Fragment
Clause
Subject
noun: אָדָם an individual
Predicate
verb: is
Complement
PrepositionalPhrase
Preposition
preposition: בִּ in>>of
Object
noun: יקָר honor>>high status
Fragment
conjunction: וְ but
Fragment
Clause
Predicate <gloss=“he cannot understand”>
verb: יָבִין understands
verb: יָלִין abides <status="emendation">
Adverbial
particle: לֹא not
Adverbial
particle: בַּל not <status="emendation">
Fragment
Clause
Predicate
verb: נִמְשַׁל he is the same
Adverbial
PrepositionalPhrase
Preposition
preposition: כַּ as
Object
article: הַ the <status="elided">
noun: בְּהֵמוֹת animals
RelativeClause
RelativeParticle
particle: who <status="elided">
Clause
Predicate
verb: נִדְמוּ have perished
{{Diagram/Display | Chapter=49|DiagramID=v-21-None }}
Grammar Notes
Note for v. 21
In v. 21, which contains the second refrain and uses יבין/"understand" instead of ילין/"abide" (see note on v. 13 above), יבין/"understand" is preferred. As noted, the refrain here could be seen as offering a summary to the psalmist's overall teaching, which echoes wisdom discourses. Therefore, to have יבין/"understand" at this juncture is justifiable on contextual grounds. Again, the different locations of the two refrains in the psalm could explain two slightly different formulations.
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