Psalm 19/Notes/Phrasal.Vv. 5–6a.54601

From Psalms: Layer by Layer
Jump to: navigation, search
  • On the first prepositional phrase (בְּכָל־הָאָרֶץ) with the verb יצא, cf. 1 Chron 15:3—וַיֵּצֵ֥א שֵׁם־דָּוִ֖יד בְּכָל־הָֽאֲרָצֹ֑ות. "Unlike English, Biblical Hebrew does not lexicalize the distinction between dynamic and static location" (BHRG 39.6). In this case, where the location is dynamic (verb יצא), it is glossed "throughout."
  • The second prepositional phrase (וּבִקְצֵה תֵבֵל) is more difficult.
    • Aquila translates it as καὶ εἰς τέλος (cf. LXX εις τα περατα), which might reflect the Hebrew text ולקצה (so BHS). The reading ולקצה would work well with the elided verb יצא (cf. Jer 23:15 יָצְאָ֥ה חֲנֻפָּ֖ה לְכָל־הָאָֽרֶץ). English translations—whether or not they are actually reading a different Hebrew text—gloss the PP in v. 5b similarly to Aquila: "into... to" (NIV), "throughout... to" (NLT), "through... to" (KJV, ESV, NET).
    • Another solution would be to read the plural בקצי תבל (cf. LXX τα περατα; Jerome: finibus; Peshitta ܘܒܣܘ̈ܦܝܗܿ; Targum ובסייפי): "throughout the ends of the world."
    • Another explanation is that the verb יצא is actually not elided in the b-line. Instead, the b-line is a verbless clause: "Their verse-line has gone out throughout the whole earth, and their words (are) in the end of the world" (cf. Deut 30:4—אִם־יִהְיֶ֥ה נִֽדַּחֲךָ֖ בִּקְצֵ֣ה הַשָּׁמָ֑יִם).
    • Some scholars, however, suggest that the ב + singular is appropriate here (e.g., Craigie 1983; Kraus 1988, citing Brockelman 106a). An "edge" (קצה) is not just a thin border, but a space (cf. Gen 23:9—אֶת־מְעָרַ֤ת הַמַּכְפֵּלָה֙ אֲשֶׁר־לֹ֔ו אֲשֶׁ֖ר בִּקְצֵ֣ה שָׂדֵ֑הוּ), and the "edge" of the world is a large space. Just as the words of the heavens can travel "throughout" the whole earth, so that can travel "throughout" the world's edge. Cf. Jenni 1992, 222.
  • The prepositional phrase לַ֝שֶּׁ֗מֶשׁ indicates the beneficiary (cf. Jenni 2000, rubric 3513 [lamed dativum]; cf. Mal 1:3).
  • The prepositional phrase בָּהֶֽם refers to the heavens as the location of the sun's home (v. 2 'in them', so Theodoret 135; Hupfeld 1855, 412; Baethgen 1904, 56). This prepositional phrase connects the second strophe (which is about the sun) to the first strophe (which is about the heavens). It also corresponds poetically to the prepositional phrase בהם in v. 12 (גַּֽם־עַ֭בְדְּךָ נִזְהָ֣ר בָּהֶ֑ם).