Psalm 111/Notes/Lexical.V. 1.410020
From Psalms: Layer by Layer
- הלל vs אודה
- hallel – "action by which humans or divine beings express their appreciation, admiration, respect, and/or gratitude to (other) humans or deities about who they are and what they do" (SDBH).
- hodeh – "action by which humans openly express recognition of what someone else has done or achieved" (SDBH).
- The two words are synonyms and, in some late texts, they sometimes function together as a hendiadys (e.g., 1 Chron. 23:30; 25:3; Ezra 3:11; Neh. 12:24).[1] According to Alexander, "the basic difference between this verb [ידה] and its synonym הלל is that the latter term tends to stress 'acclaim of,' 'boasting of,' or 'glorying in' an object, while ידה emphasizes 'recognition' and 'declaration' of a fact, whether good or bad."[2]
- According to Allen, the verb ידה "primarily refers to an acknowledgement. ... Usually the acknowledgement is one of praising God; less often it is one of sin. The praise may be of a general type, but it tends to be specific, the giving of thanks for resolution of a recent crisis."[3] SDBH glosses אודה here as "praise" (so KJV, cf. ELB, GNB, ZÜR [preisen]). Many translations have "thank" (NLT, CEV, GNT) or "give thanks" (ESV, NET; cf. LUT, HFA, NGÜ [danken]).