From Psalms: Layer by Layer
HGH/Isa 8.19
| Verb
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הגה
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| Reference
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Isa 8.19
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| Hebrew Text
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וְכִֽי־יֹאמְר֣וּ אֲלֵיכֶ֗ם דִּרְשׁ֤וּ אֶל־הָאֹבוֹת֙ וְאֶל־הַיִּדְּעֹנִ֔ים הַֽמְצַפְצְפִ֖ים וְהַמַּהְגִּ֑ים הֲלוֹא־עַם֙ אֶל־אֱלֹהָ֣יו יִדְרֹ֔שׁ בְּעַ֥ד הַחַיִּ֖ים אֶל־הַמֵּתִֽים׃
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| English Text
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And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living?
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| Binyan
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Hiphil
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| Conjugation
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participle
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| Participle Type
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substantival
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| Notes
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Grammatical Relations
| Subject
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| Object
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| Oblique
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| Adjunct
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| Adjunct 2
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| Adjunct 3
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| Notes
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Marking of Grammatical Relations
| Subject
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| Object
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| Oblique
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| Adjunct
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| Adjunct 2
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| Adjunct 3
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Semantic Roles
| Agent
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| Patient
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| Experiencer
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| Stimulus
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| Theme
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| Instrument
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| Source
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| Location
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| Manner
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| Cause
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| Comitative
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| Simile
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| Time
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| Goal
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| Notes
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Marking of Semantic Roles
| Agent
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| Patient
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| Experiencer
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| Stimulus
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| Theme
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| Instrument
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| Source
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| Location
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| Manner
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| Cause
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| Comitative
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| Simile
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| Goal
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| Time
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Situation Aspect & Type
| Situation Type
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| Viewpoint Aspect
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| Phasal Aspect
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| Notes
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Formally, this word is a verbal adjective modifying ידעונים. It is grouped with ‘chirping’ (מצפצפים) suggesting that the activity so named is only a component of the occult episode.
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Domains
| Lexical Domain(s)
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| Contextual Domain(s)
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| Affective Domain(s)
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| Notes
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