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Psalm 5/Assumptions	The consistent structure of biblical psalm superscriptions is (1) +/- address (2) +/- musical notation (3) +/- genre/author (4) +/- liturgical notation (5) +/- historical superscription<refPS>Daniel Bourguet, “La structure des titres des psaumes,” Revue d’Histoire et de Philosophie Religieuses, 61, 1981, 109-124).</refPS>
Psalm 5/Assumptions	In the psalms, as elsewhere in the ANE, "the king is privileged in prayer," and he is "prominent in leading prayers."<refPS>Eaton 1975:174, 195.</refPS>
Psalm 5/Assumptions	David is a musician (1 Sam. 16:17ff.; 2 Sam. 1:17ff.; 22:1f; 23:1f.; Amos 6:5).
Psalm 5/Assumptions	David is a king
Psalm 5/Assumptions	"Music is an accomplishment that kings - Shulgi, king of Ur, or David, king of Israel - needed to master in order to become model rulers. Therefore, music was part of the education of rulers and the elite.<refPS>Anne Caubet, "Music and Dance in the World of the Bible" in Behind the Scenes of the Old Testament (Grand Rapids: Baker Academic, 2018), 468-9.</refPS>
Psalm 5/Assumptions	It is normal for songs to have superscriptions.<refPS>James B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament, Third Edition with Supplement (Princeton: Princeton University Press, 1969): 365-81.).</refPS> E.g., "the superscripts to Egyptian hymns mention genre classification and/or authorship."<refPS>Waltke 1991:587</refPS>
Psalm 6/Assumptions	Davids enemies have acted wickedly.
Psalm 6/Assumptions	YHWH forgives David's sin. "The fact that God heard has heard the supplication means that the suppliant has been forgiven."'"`UNIQ--ref-00001A30-QINU`"'
Psalm 6/Assumptions	“The Semites from Canaan did not usually sleep on raised beds, but rather on skins spread on the floor. When the bed was a piece of raised furniture, it took a form similar to beds used in most cultures today.”'"`UNIQ--ref-00001A20-QINU`"' The wealthy (e.g., kings) slept on raised beds.
Psalm 6/Assumptions	The consistent structure of biblical psalm superscriptions is (1) +/- address (2) +/- musical notation (3) +/- genre/author (4) +/- liturgical notation (5) +/- historical superscription'"`UNIQ--ref-000019E6-QINU`"'
Psalm 6/Assumptions	"Music is an accomplishment that kings - Shulgi, king of Ur, or David, king of Israel - needed to master in order to become model rulers. Therefore, music was part of the education of rulers and the elite.'"`UNIQ--ref-000019EC-QINU`"'
Psalm 6/Assumptions	David has sinned against YHWH.
Psalm 6/Assumptions	The sickness of a king would give opportunity to his enemies, whether domestic or foreign (cf. Pss. 38:13, 17; 41:6-11). In Psalm 41, for example, the king's "lament centres not on his ailment but on the opportunity it gives to his enemies, those perpetual accompaniments of a king's life. Respectful visitors to the sickbed secretly plot his overthrow."'"`UNIQ--ref-00001A25-QINU`"'
Psalm 6/Assumptions	If David dies, he will be unable to mention YHWH's name.
Psalm 6/Assumptions	YHWH is the covenant God of Israel and of David, Israel's king.
Psalm 6/Assumptions	This psalm is not tied to a particular event in the life of David.
Psalm 6/Assumptions	The king is God's son. "The Canaanite and ANE culture shows that the notion of the king as a son of god was well established."'"`UNIQ--ref-000019F7-QINU`"' (Cf. Ps. 2:7; 2 Sam. 7:14).
Psalm 6/Assumptions	Discipline in anger could lead to death and destruction.
Psalm 6/Assumptions	In the psalms, as elsewhere in the ANE, "the king is privileged in prayer," and he is "prominent in leading prayers."'"`UNIQ--ref-000019EE-QINU`"'
Psalm 6/Assumptions	Dead people go to a place called "Sheol," a proper name for "the underworld" (BDB, HALOT). Sheol is a place of great depth (e.g., Deut. 32:22), guarded by gates (e.g., Isa. 38:10), associated with darkness (e.g., Job 17:13), dust (e.g., Job 17:16), and silence (e.g., Ps. 31:18). '"`UNIQ--ref-00001A17-QINU`"' R.L. Harris has argued that Sheol is a poetic synonym for קֶבֶר, referring merely to the grave. "Its usage does not give us a picture of the state of the dead in gloom, darkness, chaos, or silence, unremembered, unable to praise God, knowing nothing... Rather, this view gives us a picture of a typical Palestinian tomb, dark, dusty, with mingled bones and where 'this poor lisping stammering tongue lies silent in the grave.'"'"`UNIQ--ref-00001A18-QINU`"'
Psalm 6/Assumptions	David's suffering has gone on for some time (confirmed, v. 7b).
Psalm 6/Assumptions	Good fathers discipline their sons (Prov. 13:24; 23:13-14; cf. 2 Sam. 7:14).
Psalm 6/Assumptions	YHWH is able to end the suffering at any time.
Psalm 6/Assumptions	The purpose for discipline is correction and/or retribution (SDBH).
Psalm 6/Assumptions	If David lives, he will praise YHWH.
Psalm 6/Assumptions	YHWH is merciful (Ex. 34:6-7).
Psalm 6/Assumptions	The enemies of the king are the enemies of his God and vice-versa. "The Israelite king's view of his enemies can be compared with that of other sacred kings. The Assyrian king, for example, considered his enemies as enemies of his gods, guilty of impious rebellion."'"`UNIQ--ref-00001A29-QINU`"'
Psalm 6/Assumptions	Even when David sins, YHWH's HESED will not leave חסד (1 Sam. 7:14-15).
Psalm 6/Assumptions	David is a king
Psalm 6/Assumptions	David prayed to YHWH.
Psalm 6/Assumptions	David is on the brink of death.
Psalm 6/Assumptions	Beds were sometimes associated with sickness (2 Kgs. 1:4; Ps. 41:4).
Psalm 6/Assumptions	YHWH's rescuing David would be a fulfillment of covenant obligations.
Psalm 6/Assumptions	It is possible to discipline without anger.
Psalm 6/Assumptions	David had experienced public shame during his suffering.
Psalm 6/Assumptions	David has enemies
Psalm 6/Assumptions	YHWH is slow to anger (Ex. 34:6-7).
Psalm 6/Assumptions	YHWH is in covenant with David (2 Sam. 7; Ps. 89:4).
Psalm 6/Assumptions	The enemies are publicly humiliated for having opposed God's chosen one.
Psalm 6/Assumptions	As a song of David, this has the imprimatur of the king.
Psalm 6/Assumptions	David petitioned YHWH's favor (cf. v. 3a)
Psalm 6/Assumptions	David's not being rescued would mean a failure for YHWH to uphold his end of the covenant relationship.
Psalm 6/Assumptions	It was commonly (though not always correctly) assumed that sickness is the result of sin (cf. Pss. 41:4; 107:17-20; Job 4:7-11, 8:1-22, 11:13-20; cf. John 9:2).
Psalm 6/Assumptions	חסד (loyalty) is a characteristic of covenant relationships.
Psalm 6/Assumptions	David is a prophet (2 Sam. 23:1f; cf. Acts 2:30)
Psalm 6/Assumptions	In the Psalms, sickness is closely linked with sin" (Pss. 41:4; 107:17-20)."'"`UNIQ--ref-00001A09-QINU`"'
Psalm 6/Assumptions
Psalm 6/Assumptions	YHWH desires David's praise
Psalm 6/Assumptions	YHWH is able to heal (Ex. 15:26).
Psalm 6/Assumptions	The doings of wicked people come back on their own heads (e.g., Ps. 7:17).
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