The Meaning of נָסַכְתִּי in Ps 2:6: Difference between revisions

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[Establish]: The verb נָסַ֣כְתִּי refers to God ‘establishing’ his king.
[Establish]: The verb נָסַ֣כְתִּי refers to God ‘establishing’ his king.

Revision as of 10:44, 2 November 2023

Introduction

The Masoretic text of Psalm 2:6 reads:

וַ֭אֲנִי נָסַ֣כְתִּי מַלְכִּ֑י עַל־צִ֝יּ֗וֹן הַר־קָדְשִֽׁי׃

This exegetical issue will focus on the meaning of the word in bold—נָסַכְתִּי.

Both modern translations and the most ancient versions understand this word to refer to one of two different things:

  • Either the word refers to an action whereby God stations his king upon Mount Zion—this idea is brought out by the following translation choices:
    • put, placed, set’ (CEV, NLT, NRSV; ZÜR; S21; RVR95; ) >>
    • installed, established’ (LXX, Peshitta, ESV, NET, NIV, GNT, JPS1985; LUT2017; NGÜ; BDS; PDV; NVI; cf. Vulgate) >>
    • enthroned’ (NEB, REB)
  • Or the word refers to an action whereby God ordains his king, and the place God performs this action is Mount Zion. That is, the verb refers to an action whereby God confers the rights and privileges upon the king. This is brought out in translation in the following ways:
    • anointed’ (Symmachus, Targum, NJB, TOB; BTX4) >> ‘consecrated, set apart’ (NFC; DHH) >> ‘crowned’ (NVSR)
    • ordained’ (EÜ, NBS?[1])

The standard Biblical Hebrew dictionaries also place Psalm 2:6 under one of these two basic meanings:

  • One standard dictionary adopts the interpretation station:
    • BDB defines the word as ‘set, install’
  • Two of the standard lexica adopt the interpretation ordain:
    • HALOT defines the word as ‘to be consecrated, be made leader (with a libation)’
    • DCH defines the word as ‘consecrate/be consecrated (with a libation)’

Our CBC for this verse reads as follows:

But I have cast my king (as my image) on Zion, my holy mountain.

When comparing our CBC to standard translations and lexica, it will be noticed that we take a novel position on the meaning of this word. The purpose of this exegetical issue is therefore to assess the arguments for the two standard definitions as well as provide the reasons for our interpretation.

Argument Map(s)

נָסַק means to ‘set, establish’


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[Establish]: The verb נָסַ֣כְתִּי refers to God ‘establishing’ his king.
  +<Ancient Support>: The Vulgate and Peshitta clearly attest to this meaning
    +Vulgate: orditus sum lit., ‘I began’ (>> ‘established’); Peshitta ܐܢܐ ܐ݁ܩܝܡܬ ‘I have set up, established’ 
  +<Fitting in the Context>: It is fitting that God would undermine the rebels' speech (v. 3) by asserting that God established his king.
  +<Same meaning in Prov. 8:23>: The niphal of נסך has been interpreted as ‘to be set up, founded’ (BDB :L:)
    + מֵ֭עוֹלָם נִסַּ֥כְתִּי מֵרֹ֗אשׁ ‘Ages ago I was set up at the first’ (ESV); ab aeterno ordita sum ‘long ago I was set up’ (VUL)
    <_<Other Renditions>: A scholium in the Syrohexapla reads ܐܬܬܫܬܝܬ ‘to arrange a warp of yarn’ and most manuscripts of Vulgate read ordinata ‘to arrange’ (which could be applied to a warp of yarn’) (Barthélemy 2015, 526–527 :M:)
    -<Parallelism with קנה>: A verb meaning ‘to weave, arrange a warp of yarn’ is in parallel with קנה in Psalm 139:13.
      +  כִּֽי־אַ֭תָּה קָנִ֣יתָ כִלְיֹתָ֑י תְּ֝סֻכֵּ֗נִי בְּבֶ֣טֶן אִמִּֽי׃ ‘For you created my inward parts, you prepared (metaphor from lit., ‘arranged’) me in my mother's womb’.
    


Argument Mapn0EstablishThe verb נָסַ֣כְתִּי refers to God ‘establishing’ his king.n1Vulgate: orditus sum lit., ‘I began’ (>> ‘established’); Peshitta ܐܢܐ ܐ݁ܩܝܡܬ ‘I have set up, established’ n4Ancient SupportThe Vulgate and Peshitta clearly attest to this meaningn1->n4n2מֵ֭עוֹלָם נִסַּ֥כְתִּי מֵרֹ֗אשׁ ‘Ages ago I was set up at the first’ (ESV); ab aeterno ordita sum ‘long ago I was set up’ (VUL)n6Same meaning in Prov. 8:23The niphal of נסך has been interpreted as ‘to be set up, founded’ (BDB 🄻)n2->n6n3כִּֽי־אַ֭תָּה קָנִ֣יתָ כִלְיֹתָ֑י תְּ֝סֻכֵּ֗נִי בְּבֶ֣טֶן אִמִּֽי׃ ‘For you created my inward parts, you prepared (metaphor from lit., ‘arranged’) me in my mother's womb’.n8Parallelism with קנהA verb meaning ‘to weave, arrange a warp of yarn’ is in parallel with קנה in Psalm 139:13.n3->n8n4->n0n5Fitting in the ContextIt is fitting that God would undermine the rebels' speech (v. 3) by asserting that God established his king.n5->n0n6->n0n7Other RenditionsA scholium in the Syrohexapla reads ܐܬܬܫܬܝܬ ‘to arrange a warp of yarn’ and most manuscripts of Vulgate read ordinata ‘to arrange’ (which could be applied to a warp of yarn’) (Barthélemy 2015, 526–527 🄼)n7->n6n8->n6


נָסַק means to ‘ordain’


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[Ordain]: The verb נָסַ֣כְתִּי refers to God ‘ordaining’ his king.


Argument Mapn0OrdainThe verb נָסַ֣כְתִּי refers to God ‘ordaining’ his king.


נָסַק means to ‘cast’


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[Cast]: The verb נָסַ֣כְתִּי has the sense of ‘cast’, used here to metaphorically refers to God making an image of himself.
 


Argument Mapn0CastThe verb נָסַ֣כְתִּי has the sense of ‘cast’, used here to metaphorically refers to God making an image of himself.


Conclusion

Research

Translations

Ancient

LXX
Ἐγὼ δὲ κατεστάθην βασιλεὺς ὑπ̓ αὐτοῦ ἐπὶ Σιων ὄρος τὸ ἅγιον αὐτοῦ
But I was established by him as king on Sion his holy mountain
Aquilla & Quinta
καὶ ἐγὼ ἐδιασάμην βασιλέα μου
And I shaped my king
ܣܪܓܬ ܡܠܟܐ ܕܝܠܝ (Syro-Hexapla)
I assembled (lit., ‘wove’ ‘framed’) my king
Symmachus
κἀγω ἔχρισα τὸν βασιλέα μου (retroverted from:)
ܡܫܚܬ ܡܠܟܐ ܕܝܠܝ
And I anointed my king
Sexta
κἀγὼ διέσωσα τὸν β. μου
I preserved my king (viz., kept him from danger)
Vul
ego autem orditus sum regem meum super Sion montem sanctum suum
Lit., ‘I began my king over Sion his holy mountain’
Peshitta
ܐܢܐ ܐ݁ܩܝܡܬ ܡ݁ܠܟܝ ܥܠ ܨܗܝܘܢ ܛܘܪܐ ܕܩܘܕܫܝ݁
I have set up/established my king on Zion my holy mountain’
Targum
אני רביית מלכי ומניתיה עַל טור מקדשׁי׃
I have anointed my king and appointed him over my holy mountain

Modern

English

  • ESV: I have installed my king on Zion, my holy mountain
  • NET: I myself have installed my king on Zion, my holy hill.
  • NIV: I have installed my king on Zion, my holy mountain
  • CEV: I've put my king on Zion, my sacred hill.
  • GNT: On Zion, my sacred hill," he says, "I have installed my king."
  • NLT: I have placed my chosen king on the throne in Jerusalem, on my holy mountain
  • NEB: I have enthroned my king on Zion my holy hill
  • REB: ‘I myself have enthroned my king’, he says, ‘on Zion, my holy mountain’
  • NRSV: I have set my king on Zion, my holy hill.
  • NJB: ‘I myself have anointed my king on Zion my holy mountain’
  • JPS1985: ‘But I have installed my king on Zion, My holy mountain!’

German

  • LUT2017: »Ich aber habe meinen König eingesetzt auf meinem heiligen Berg Zion.«
  • HFA: Er spricht: »Ich selbst habe meinem König die Herrschaft übertragen! Er regiert auf dem Zion, meinem heiligen Berg.«
  • NGÜ:  Er spricht: »Ich selbst habe meinen König eingesetzt hier auf dem Zion, meinem heiligen Berg!«
  • ELB:  »Habe doch ich meinen König geweiht auf Zion, meinem heiligen Berg!«
  • :  Ich selber habe meinen König eingesetzt auf Zion, meinem heiligen Berg.
  • GNB: »Ich habe meinen König eingesetzt! Er regiert auf dem Zion, meinem heiligen Berg.«
  • ZÜR:  Ich selbst habe meinen König eingesetzt auf Zion, meinem heiligen Berg.

French

  • TOB: Moi, j'ai sacré mon roi sur Sion, ma montagne sainte
  • NBS:C'est moi qui ai investi mon roi sur Sion, ma montagne sacrée![2]
  • NVSR: C'est moi qui ai sacré mon roi Sur Sion, ma montagne sainte !
  • BDS: « Moi, j’ai établi ╵mon Roi par l’onction sur Sion, ma montagne sainte. »
  • PDV: Le Seigneur leur dit : « Moi, j’ai établi mon roi à Sion, sur ma montagne sainte. »
  • NFC: « À Sion, la montagne qui m'appartient, dit-il, j'ai mis à part le roi que j'ai choisi.
  • S21: «C’est moi qui ai établi mon roi sur Sion, ma montagne sainte!»

Spanish

  • RVR95: «Yo he puesto mi rey sobre Sión, mi santo monte.»
  • NVI: «He establecido a mi rey sobre Sión, mi santo monte».
  • DHH: «Ya he consagrado a mi rey sobre Sión, mi monte santo.»
  • BTX4: Yo mismo he ungido a mi Rey sobre Siơn, mi santo monte

References

2:6

  1. investi
  2. investi: le sens exact du verbe correspondant est incertain; on l'a attaché à une racine signifiant verser ou répandre, habituellement associée aux libations et non à l'onction d'huile (cf. v. 2M) et évoquant peut-être un autre élément du rituel du sacre royal ; mais il pourrait aussi provenir d'un autre verbe sianifiant plus simplement former, installer : C'est probablement le même verbe qu'on retrouve en Pr 8.23 ; LXX a compris moi, j'ai été installé roi par lui, sur Sion (cf. Ps 20.3 ; 110.2) , sa montagne sacrée (ou sainte) : cf. Ps 3.5 : 15.1 : 43.3 : 48.2: 87.1 : Es 2.2+ ; 27.13 ; Jr 31.23 ; Ez 20.40 ; J| 2.1.